{"id":1910,"date":"2015-08-27T00:00:00","date_gmt":"2015-08-26T22:00:00","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/468-es-kann-weder-zurueckgewiesen-noch-angenommen-werden-es-ist\/"},"modified":"2018-10-02T12:07:09","modified_gmt":"2018-10-02T10:07:09","slug":"vers468","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/vers468\/","title":{"rendered":"Viveka Chudamani &#8211; Vers 468"},"content":{"rendered":"<h3>Deutsche \u00dcbersetzung:<\/h3>\n<p>468. Es gibt nur das Eine (eka) nicht-duale (advaya) Absolute. Es kann weder zur\u00fcckgewiesen noch angenommen werden. Es ist unfassbar, von nichts abh\u00e4ngig. In Ihm gibt es keinerlei Vielfalt.<\/p>\n<h3>Sanskrit Text:<\/h3>\n<p>aheyam anup\u0101deyam an\u0101deyam an\u0101\u015brayam |<br \/>\nekam ev\u0101dvaya\u1e43 brahma neha n\u0101n\u0101sti ki\u00f1-cana || 468 ||<\/p>\n<p><span style=\"font-size: 1.5em;\">\u0905\u0939\u0947\u092f\u092e\u0928\u0941\u092a\u093e\u0926\u0947\u092f\u092e\u0928\u093e\u0926\u0947\u092f\u092e\u0928\u093e\u0936\u094d\u0930\u092f\u092e\u094d |<br \/>\n\u090f\u0915\u092e\u0947\u0935\u093e\u0926\u094d\u0935\u092f\u0902 \u092c\u094d\u0930\u0939\u094d\u092e \u0928\u0947\u0939 \u0928\u093e\u0928\u093e\u0938\u094d\u0924\u093f \u0915\u093f\u091e\u094d\u091a\u0928 || \u096a\u096c\u096e ||<\/span><\/p>\n<p>aheyam anupadeyam anadeyam anashrayam |<br \/>\nekam evadvayam brahma neha nanasti kin-chana || 468 ||<\/p>\n<h3>Wort-f\u00fcr-Wort-\u00dcbersetzung:<\/h3>\n<ul>\n<li>aheyam : (es) kann nicht aufgegeben werden (<a title=\"Aheya\" href=\"https:\/\/wiki.yoga-vidya.de\/Aheya\">Aheya<\/a>)<\/li>\n<li>anup\u0101deyam : kann nicht angenommen werden (<a title=\"Anupadeya\" href=\"https:\/\/wiki.yoga-vidya.de\/Anupadeya\">Anupadeya<\/a>)<\/li>\n<li>an\u0101deyam : ist nicht mit den Sinnen zu fassen (<a title=\"Anadeya\" href=\"https:\/\/wiki.yoga-vidya.de\/Anadeya\">Anadeya<\/a>)<\/li>\n<li>an\u0101\u015brayam : hat keine St\u00fctze (<a title=\"Anashraya\" href=\"https:\/\/wiki.yoga-vidya.de\/Anashraya\">Anashraya<\/a>)<\/li>\n<li>ekam : das eine (<a title=\"Eka\" href=\"https:\/\/wiki.yoga-vidya.de\/Eka\" data-serp-pos=\"1\">Eka<\/a>)<\/li>\n<li>eva : nur (<a title=\"Eva\" href=\"https:\/\/wiki.yoga-vidya.de\/Eva\" data-serp-pos=\"5\">Eva<\/a>)<\/li>\n<li>advayam : nicht-duale (<a title=\"Advaya\" href=\"https:\/\/wiki.yoga-vidya.de\/Advaya\">Advaya<\/a>)<\/li>\n<li>brahma : Absolute (existiert, <a title=\"Brahman\" href=\"https:\/\/wiki.yoga-vidya.de\/Brahman\">Brahman<\/a>)<\/li>\n<li>na : nicht (<a title=\"Na\" href=\"https:\/\/wiki.yoga-vidya.de\/Na\" data-serp-pos=\"3\">Na<\/a>)<\/li>\n<li>iha : darin, in ihm (\u201ehier\u201c, <a title=\"Iha\" href=\"https:\/\/wiki.yoga-vidya.de\/Iha\" data-serp-pos=\"1\">Iha<\/a>)<\/li>\n<li>n\u0101n\u0101 : Vielfalt (\u201eVerschiedenes\u201c, <a title=\"Nana\" href=\"https:\/\/wiki.yoga-vidya.de\/Nana\" data-serp-pos=\"1\">Nana<\/a>)<\/li>\n<li>asti : existiert (<a title=\"As\" href=\"https:\/\/wiki.yoga-vidya.de\/As\" data-serp-pos=\"2\">as<\/a>)<\/li>\n<li>ki\u00f1-cana : die geringste (\u201eein bisschen\u201c, <a title=\"Kinchana\" href=\"https:\/\/wiki.yoga-vidya.de\/Kinchana\" data-serp-pos=\"1\">Kinchana<\/a>)\u00a0\u00a0\u00a0\u00a0 || 468 ||<\/li>\n<\/ul>\n<div class=\"responsive-tabs\">\n<h2 class=\"tabtitle\">Kommentar<\/h2>\n<div class=\"tabcontent\">\n\n<p><a href=\"https:\/\/wiki.yoga-vidya.de\/Brahman\" target=\"_blank\" rel=\"noopener\">Brahman<\/a>, <a href=\"https:\/\/wiki.yoga-vidya.de\/Atman\" target=\"_blank\" rel=\"noopener\">Atman<\/a>, das Absolute, das <a href=\"https:\/\/wiki.yoga-vidya.de\/Selbst\" target=\"_blank\" rel=\"noopener\">Selbst<\/a> kann weder zur\u00fcckgewiesen noch angenommen werden. Es ist unfassbar und von nichts abh\u00e4ngig. Es gibt nur das Eine, die nicht duale absolute <a href=\"https:\/\/wiki.yoga-vidya.de\/Wirklichkeit\" target=\"_blank\" rel=\"noopener\">Wirklichkeit<\/a>. In Ihm gibt es keinerlei <a href=\"https:\/\/wiki.yoga-vidya.de\/Vielfalt\" target=\"_blank\" rel=\"noopener\">Vielfalt<\/a>.<\/p>\n\n<\/div><h2 class=\"tabtitle\">Audio<\/h2>\n<div class=\"tabcontent\">\n\n<div class=\"powerpress_player\" id=\"powerpress_player_3050\"><a href=\"https:\/\/jkv3wg.podcaster.de\/download\/VC468_Das_Unendliche_ist_immer.mp3\" title=\"Play\" onclick=\"return powerpress_embed_html5a('3050','https:\/\/jkv3wg.podcaster.de\/download\/VC468_Das_Unendliche_ist_immer.mp3');\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/wp-content\/plugins\/powerpress\/play_audio.png\" title=\"Play\" alt=\"Play\" style=\"border:0;\" width=\"23px\" height=\"24px\" \/><\/a><\/div>\n<p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/VC468_Das_Unendliche_ist_immer.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/?powerpress_pinw=1910-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/VC468_Das_Unendliche_ist_immer.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"VC468_Das_Unendliche_ist_immer.mp3\">Download<\/a><\/p>\n\n<\/div><h2 class=\"tabtitle\">Video<\/h2>\n<div class=\"tabcontent\">\n\n<div class=\"embed-privacy-container is-disabled embed-youtube\" data-embed-id=\"oembed_5f9b3bdd0cb65a594c1494fe68abeb70\" data-embed-provider=\"youtube\" style=\"background-image: url(https:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/wp-content\/uploads\/embed-privacy\/thumbnails\/youtube-wZ0Nt1PSe4s-maxresdefault.jpg?ver=1.12.3); aspect-ratio: 660\/371;\">\t\t\t\t\t\t<button type=\"button\" class=\"embed-privacy-enable screen-reader-text\">\u201eVC468 Das Unendliche ist immer da   Viveka Chudamani  Vers 468  Vers\u201c von YouTube anzeigen<\/button>\t\t\t\t\t\t<\/p>\n<div class=\"embed-privacy-overlay\">\n<div class=\"embed-privacy-inner\">\n<div class=\"embed-privacy-logo\" style=\"background-image: url(https:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/wp-content\/plugins\/embed-privacy\/assets\/images\/embed-youtube.png?ver=1.12.3);\"><\/div>\n<p>\t\tHier klicken, um den Inhalt von YouTube anzuzeigen.\t\t\t\t\t<br \/>\t\t\t\t\tErfahre mehr in der <a href=\"https:\/\/policies.google.com\/privacy?hl=de\" target=\"_blank\">Datenschutzerkl\u00e4rung von YouTube<\/a>.\t\t<\/p>\n<p class=\"embed-privacy-input-wrapper\">\t\t\t<input id=\"embed-privacy-store-youtube-5f9b3bdd0cb65a594c1494fe68abeb70\" type=\"checkbox\" value=\"1\" class=\"embed-privacy-input\" data-embed-provider=\"youtube\">\t\t\t<label for=\"embed-privacy-store-youtube-5f9b3bdd0cb65a594c1494fe68abeb70\" class=\"embed-privacy-label\" data-embed-provider=\"youtube\">\t\t\t\tInhalt von YouTube immer anzeigen\t\t\t<\/label>\t\t<\/p>\n<\/p><\/div>\n<div class=\"embed-privacy-footer\"><span class=\"embed-privacy-url\"><a href=\"https:\/\/www.youtube.com\/watch?v=wZ0Nt1PSe4s\">\u201eVC468 Das Unendliche ist immer da   Viveka Chudamani  Vers 468  Vers\u201c direkt \u00f6ffnen<\/a><\/span><\/div>\n<\/p><\/div>\n<div class=\"embed-privacy-content\">\t\t\t\t<script>var _oembed_5f9b3bdd0cb65a594c1494fe68abeb70 = '{\\\"embed\\\":\\\"&lt;iframe hcb-fetch-image-from=&quot;https:\\\\\/\\\\\/www.youtube-nocookie.com\\\\\/watch?v=wZ0Nt1PSe4s&quot; title=&quot;VC468 Das Unendliche ist immer da Viveka Chudamani Vers 468 Vers&quot; width=&quot;660&quot; height=&quot;371&quot; src=&quot;https:\\\\\/\\\\\/www.youtube-nocookie.com\\\\\/embed\\\\\/wZ0Nt1PSe4s?feature=oembed&quot; frameborder=&quot;0&quot; allow=&quot;accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share&quot; referrerpolicy=&quot;strict-origin-when-cross-origin&quot; allowfullscreen&gt;&lt;\\\\\/iframe&gt;\\\"}';<\/script>\t\t\t<\/div>\n<\/p><\/div>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Deutsche \u00dcbersetzung: 468. Es gibt nur das Eine (eka) nicht-duale (advaya) Absolute. Es kann weder zur\u00fcckgewiesen noch angenommen werden. Es ist unfassbar, von nichts abh\u00e4ngig. In Ihm gibt es keinerlei Vielfalt. Sanskrit Text: aheyam anup\u0101deyam an\u0101deyam an\u0101\u015brayam | ekam ev\u0101dvaya\u1e43 brahma neha n\u0101n\u0101sti ki\u00f1-cana || 468 || \u0905\u0939\u0947\u092f\u092e\u0928\u0941\u092a\u093e\u0926\u0947\u092f\u092e\u0928\u093e\u0926\u0947\u092f\u092e\u0928\u093e\u0936\u094d\u0930\u092f\u092e\u094d | \u090f\u0915\u092e\u0947\u0935\u093e\u0926\u094d\u0935\u092f\u0902 \u092c\u094d\u0930\u0939\u094d\u092e \u0928\u0947\u0939 \u0928\u093e\u0928\u093e\u0938\u094d\u0924\u093f \u0915\u093f\u091e\u094d\u091a\u0928 || &hellip; <a href=\"https:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/vers468\/\" class=\"more-link\"><span class=\"screen-reader-text\">Viveka Chudamani &#8211; Vers 468<\/span> weiterlesen<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[109,158],"tags":[662],"class_list":["post-1910","post","type-post","status-publish","format-standard","hentry","category-verse-401-500","category-verse-461-470","tag-468-vers"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/wp-json\/wp\/v2\/posts\/1910","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/wp-json\/wp\/v2\/comments?post=1910"}],"version-history":[{"count":5,"href":"https:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/wp-json\/wp\/v2\/posts\/1910\/revisions"}],"predecessor-version":[{"id":9819,"href":"https:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/wp-json\/wp\/v2\/posts\/1910\/revisions\/9819"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/wp-json\/wp\/v2\/media?parent=1910"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/wp-json\/wp\/v2\/categories?post=1910"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/viveka-chudamani\/wp-json\/wp\/v2\/tags?post=1910"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}