{"id":15283,"date":"2017-01-26T12:09:23","date_gmt":"2017-01-26T11:09:23","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/?p=15283"},"modified":"2026-04-16T10:13:23","modified_gmt":"2026-04-16T08:13:23","slug":"4-kapitel-vers-101","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/4-kapitel-vers-101\/","title":{"rendered":"4. Kapitel, Vers 101"},"content":{"rendered":"<h3>Deutsche \u00dcbersetzung:<\/h3>\n<p>Solange die T\u00f6ne anhalten, ist eine Ahnung von Akasa vorhanden. Wenn sie entschwinden, nennt man den Zustand Para-Brahman oder Paramaatmana.<\/p>\n<h3>Sanskrit Text:<\/h3>\n<ul>\n<li>t\u0101vad \u0101k\u0101\u015ba-sa\u1e45kalpo y\u0101vac chabda\u1e25 pravartate |<br \/>\nni\u1e25\u015babda\u1e43 tat para\u1e43 brahma param\u0101tmeti g\u012byate || 101 ||<\/li>\n<li><span style=\"font-size: 1.5em;\">\u0924\u093e\u0935\u0926\u093e\u0915\u093e\u0936\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u094b \u092f\u093e\u0935\u091a\u094d\u091b\u092c\u094d\u0926\u0903 \u092a\u094d\u0930\u0935\u0930\u094d\u0924\u0924\u0947 |<br \/>\n\u0928\u093f\u0903\u0936\u092c\u094d\u0926\u0902 \u0924\u0924\u094d\u092a\u0930\u0902 \u092c\u094d\u0930\u0939\u094d\u092e \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u0947\u0924\u093f \u0917\u0940\u092f\u0924\u0947 || \u0967\u0966\u0967 ||<\/span><\/li>\n<li>tavad akasha sankalpo yavach chhabdah pravartate |<br \/>\nnihshabdam tat param brahma paramatmeti giyate || 101 ||<\/li>\n<\/ul>\n<h3>Wort-f\u00fcr-Wort-\u00dcbersetzung:<\/h3>\n<ul>\n<li>t\u0101vat : (genauso) lange (<a title=\"Tavat\" href=\"https:\/\/wiki.yoga-vidya.de\/Tavat\">Tavat<\/a>)<\/li>\n<li>\u0101k\u0101\u015ba : (des) Raumes (<a title=\"Akasha\" href=\"https:\/\/wiki.yoga-vidya.de\/Akasha\">Akasha<\/a>)<\/li>\n<li>sa\u1e45kalpa\u1e25 : (existiert die) Vorstellung (<a title=\"Sankalpa\" href=\"https:\/\/wiki.yoga-vidya.de\/Sankalpa\">Sankalpa<\/a>)<\/li>\n<li>y\u0101vat : solange wie (<a title=\"Yavat\" href=\"https:\/\/wiki.yoga-vidya.de\/Yavat\">Yavat<\/a>)<\/li>\n<li>\u015babda\u1e25 : (der) Klang (<a title=\"Shabda\" href=\"https:\/\/wiki.yoga-vidya.de\/Shabda\">Shabda<\/a>)<\/li>\n<li>pravartate : geh\u00f6rt wird (\u201ewirkt\u201c, pra +\u00a0<a title=\"Vrit\" href=\"https:\/\/wiki.yoga-vidya.de\/Vrit\">v\u1e5bt<\/a>)<\/li>\n<li>ni\u1e25-\u015babda\u1e43 : Klanglose (<a title=\"Nihshabda\" href=\"https:\/\/wiki.yoga-vidya.de\/Nihshabda\">Nihshabda<\/a>)<\/li>\n<li>tad : das (<a title=\"Tad\" href=\"https:\/\/wiki.yoga-vidya.de\/Tad\">Tad<\/a>)<\/li>\n<li>para\u1e43 : (ist das) h\u00f6chste (<a title=\"Para\" href=\"https:\/\/wiki.yoga-vidya.de\/Para\">Para<\/a>)<\/li>\n<li>brahma : <a title=\"Brahman\" href=\"https:\/\/wiki.yoga-vidya.de\/Brahman\">Brahman<\/a><\/li>\n<li>parama-\u0101tm\u0101 : (das) h\u00f6chste Selbst (<a title=\"Paramatman\" href=\"https:\/\/wiki.yoga-vidya.de\/Paramatman\">Paramatman<\/a>)<\/li>\n<li>iti : so (<a title=\"Iti\" href=\"https:\/\/wiki.yoga-vidya.de\/Iti\">Iti<\/a>)<\/li>\n<li>g\u012byate : wird es genannt (\u201ebesungen\u201c, <a title=\"Ga\" href=\"https:\/\/wiki.yoga-vidya.de\/Ga\">g\u0101<\/a>) \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 || 101 ||<\/li>\n<\/ul>\n<h3>Kommentare &#8211; Audio &#8211; Video<\/h3>\n<div class=\"responsive-tabs\">\n<h2 class=\"tabtitle\">Brahmananda<\/h2>\n<div class=\"tabcontent\">\n\n<p>Die Vorstellung von <a href=\"https:\/\/wiki.yoga-vidya.de\/Akasha\" target=\"_blank\" rel=\"noopener\">Akasha<\/a> (Erzeuger des Klanges) besteht, solange der <a href=\"https:\/\/wiki.yoga-vidya.de\/Klang\" target=\"_blank\" rel=\"noopener\">Klang<\/a> wahrgenommen wird. Das Tonlose wird <a href=\"https:\/\/wiki.yoga-vidya.de\/Parabrahman\" target=\"_blank\" rel=\"noopener\">Parabrahman<\/a> bzw. <a href=\"https:\/\/wiki.yoga-vidya.de\/Paramatman\" target=\"_blank\" rel=\"noopener\">Paramatman<\/a> genannt.<\/p>\n<p>Der Zustand, indem der <a href=\"https:\/\/wiki.yoga-vidya.de\/Geist\" target=\"_blank\" rel=\"noopener\">Geist<\/a> frei wird von allen Modifikationen, befindet sich in <a href=\"https:\/\/wiki.yoga-vidya.de\/Svarupa\" target=\"_blank\" rel=\"noopener\">Swarupa<\/a>. Dies wird als Parabrahman und als Paramatman bezeichnet.<\/p>\n\n<\/div><h2 class=\"tabtitle\">Vishnu-devananda<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n\n<\/div><h2 class=\"tabtitle\">Sukadev<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n<p>\n<\/div><h2 class=\"tabtitle\">Audio<\/h2>\n<div class=\"tabcontent\">\n<br \/>\n<div class=\"powerpress_player\" id=\"powerpress_player_7237\"><audio class=\"wp-audio-shortcode\" id=\"audio-15283-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/jkv3wg.podcaster.de\/download\/290_Hathayoga_Pradipika_4_Kap_101.mp3?_=1\" \/><a href=\"https:\/\/jkv3wg.podcaster.de\/download\/290_Hathayoga_Pradipika_4_Kap_101.mp3\">https:\/\/jkv3wg.podcaster.de\/download\/290_Hathayoga_Pradipika_4_Kap_101.mp3<\/a><\/audio><\/div><p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/290_Hathayoga_Pradipika_4_Kap_101.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/?powerpress_pinw=15283-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/290_Hathayoga_Pradipika_4_Kap_101.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"290_Hathayoga_Pradipika_4_Kap_101.mp3\">Download<\/a><\/p><p class=\"powerpress_links powerpress_subscribe_links\">Subscribe: <a href=\"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/feed\/podcast\/\" class=\"powerpress_link_subscribe powerpress_link_subscribe_rss\" target=\"_blank\" title=\"Subscribe via RSS\" rel=\"nofollow\">RSS<\/a><\/p><\/p>\n\n<\/div><h2 class=\"tabtitle\">Video<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Deutsche \u00dcbersetzung: Solange die T\u00f6ne anhalten, ist eine Ahnung von Akasa vorhanden. Wenn sie entschwinden, nennt man den Zustand Para-Brahman oder Paramaatmana. Sanskrit Text: t\u0101vad \u0101k\u0101\u015ba-sa\u1e45kalpo y\u0101vac chabda\u1e25 pravartate | ni\u1e25\u015babda\u1e43 tat para\u1e43 brahma param\u0101tmeti g\u012byate || 101 || \u0924\u093e\u0935\u0926\u093e\u0915\u093e\u0936\u0938\u0919\u094d\u0915\u0932\u094d\u092a\u094b \u092f\u093e\u0935\u091a\u094d\u091b\u092c\u094d\u0926\u0903 \u092a\u094d\u0930\u0935\u0930\u094d\u0924\u0924\u0947 | \u0928\u093f\u0903\u0936\u092c\u094d\u0926\u0902 \u0924\u0924\u094d\u092a\u0930\u0902 \u092c\u094d\u0930\u0939\u094d\u092e \u092a\u0930\u092e\u093e\u0924\u094d\u092e\u0947\u0924\u093f \u0917\u0940\u092f\u0924\u0947 || \u0967\u0966\u0967 || tavad akasha sankalpo yavach &hellip; <a href=\"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/4-kapitel-vers-101\/\" class=\"more-link\"><span class=\"screen-reader-text\">4. Kapitel, Vers 101<\/span> weiterlesen<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[464,421],"tags":[388],"class_list":["post-15283","post","type-post","status-publish","format-standard","hentry","category-4-kapitel-verse-101-110","category-meditation-samadhi","tag-4-kapitel-101-vers"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts\/15283","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/comments?post=15283"}],"version-history":[{"count":5,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts\/15283\/revisions"}],"predecessor-version":[{"id":16752,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts\/15283\/revisions\/16752"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/media?parent=15283"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/categories?post=15283"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/tags?post=15283"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}