{"id":14943,"date":"2017-01-20T16:30:57","date_gmt":"2017-01-20T15:30:57","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/?p=14943"},"modified":"2017-02-11T14:09:06","modified_gmt":"2017-02-11T13:09:06","slug":"4-kapitel-vers-47","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/4-kapitel-vers-47\/","title":{"rendered":"4. Kapitel, Vers 47"},"content":{"rendered":"<h3>Deutsche \u00dcbersetzung:<\/h3>\n<p>Ebenso kann es aber auch von vorn geschlossen werden. Dann wird es ohne Zweifel die Kechari. Durch \u00dcbung f\u00fchrt diese Kechari zum Unmani.<\/p>\n<h3>Sanskrit Text:<\/h3>\n<ul>\n<li>purast\u0101c caiva p\u016bryeta ni\u015bcit\u0101 khe-car\u012b bhavet |<br \/>\nabhyast\u0101 khe-car\u012b mudr\u0101py unman\u012b sampraj\u0101yate || 47 ||<\/li>\n<li><span style=\"font-size: 1.5em;\">\u092a\u0941\u0930\u0938\u094d\u0924\u093e\u091a\u094d\u091a\u0948\u0935 \u092a\u0942\u0930\u094d\u092f\u0947\u0924 \u0928\u093f\u0936\u094d\u091a\u093f\u0924\u093e \u0916\u0947\u091a\u0930\u0940 \u092d\u0935\u0947\u0924\u094d |<br \/>\n\u0905\u092d\u094d\u092f\u0938\u094d\u0924\u093e \u0916\u0947\u091a\u0930\u0940 \u092e\u0941\u0926\u094d\u0930\u093e\u092a\u094d\u092f\u0941\u0928\u094d\u092e\u0928\u0940 \u0938\u092e\u094d\u092a\u094d\u0930\u091c\u093e\u092f\u0924\u0947 || \u096a\u096d ||<\/span><\/li>\n<li>purastach chaiva puryeta nishchita khechari bhavet |<br \/>\nabhyasta khechari mudrapy unmani samprajayate || 47 ||<\/li>\n<\/ul>\n<h3>Wort-f\u00fcr-Wort-\u00dcbersetzung:<\/h3>\n<ul>\n<li>purast\u0101t : vorher (<a title=\"Purastat\" href=\"https:\/\/wiki.yoga-vidya.de\/Purastat\">Purastat<\/a>)<\/li>\n<li>ca : aber (<a title=\"Cha\" href=\"https:\/\/wiki.yoga-vidya.de\/Cha\">Cha<\/a>)<\/li>\n<li>eva : schon (<a title=\"Eva\" href=\"https:\/\/wiki.yoga-vidya.de\/Eva\">Eva<\/a>)<\/li>\n<li>p\u016bryeta<strong>*<\/strong> : man f\u00fclle (<a title=\"Sushumna\" href=\"https:\/\/wiki.yoga-vidya.de\/Sushumna\">Sushumna<\/a> mit <a title=\"Prana\" href=\"https:\/\/wiki.yoga-vidya.de\/Prana\">Prana<\/a>, <a title=\"Pri\" href=\"https:\/\/wiki.yoga-vidya.de\/Pri\">p\u1e5d<\/a>)<\/li>\n<li>ni\u015bcit\u0101 : (die) richtige (\u201efestgelegte\u201c, <a title=\"Nishchita\" href=\"https:\/\/wiki.yoga-vidya.de\/Nishchita\">Nishchita<\/a>)<\/li>\n<li>khe-car\u012b : <a title=\"Khechari Mudra\" href=\"https:\/\/wiki.yoga-vidya.de\/Khechari_Mudra\">Khechari <\/a><\/li>\n<li>bhavet : (nur dann) ist (es,\u00a0<a title=\"Bhu\" href=\"https:\/\/wiki.yoga-vidya.de\/Bhu\">bh\u016b<\/a>)<\/li>\n<li>abhyast\u0101 : (regelm\u00e4\u00dfig) ge\u00fcbt wird (<a title=\"Abhyasta\" href=\"https:\/\/wiki.yoga-vidya.de\/Abhyasta\">Abhyasta<\/a>)<\/li>\n<li>khe-car\u012b\u00a0mudr\u0101 :\u00a0(wenn) <a title=\"Khechari Mudra\" href=\"https:\/\/wiki.yoga-vidya.de\/Khechari_Mudra\">Khechari Mudra<\/a> (das \u201cSiegel der im Luftraum Wandelnden\u201d)<\/li>\n<li>api : aber (<a title=\"Api\" href=\"https:\/\/wiki.yoga-vidya.de\/Api\">Api<\/a>)<\/li>\n<li>unman\u012b : (der Zustand) jenseits des Geistes (<a title=\"Unmani\" href=\"https:\/\/wiki.yoga-vidya.de\/Unmani\">Unmani<\/a>)<\/li>\n<li>sampraj\u0101yate : (dann) entsteht (sam + pra + <a title=\"Jan\" href=\"https:\/\/wiki.yoga-vidya.de\/Jan\">jan<\/a>) \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 || 47 ||<\/li>\n<\/ul>\n<p>*Anmerkung: Der Kommentator <a title=\"Brahmananda\" href=\"https:\/\/wiki.yoga-vidya.de\/Brahmananda\">Brahmananda<\/a> erg\u00e4nzt, dass man, bevor man mit der Zunge die <a title=\"Sushumna\" href=\"https:\/\/wiki.yoga-vidya.de\/Sushumna\">Sushumna<\/a> (bzw. die H\u00f6hlung) im hinteren Mundraum f\u00fcllt (vgl. die Anmerkung zu Vers 46 ), die <a title=\"Sushumna\" href=\"https:\/\/wiki.yoga-vidya.de\/Sushumna\">Sushumna<\/a> mit <a title=\"Prana\" href=\"https:\/\/wiki.yoga-vidya.de\/Prana\">Prana<\/a> f\u00fcllen soll: <em>p\u016bryeta \u2026 su\u1e63umn\u0101\u1e43 pr\u0101\u1e47ena<\/em>. Anderenfalls handele es sich nicht um die \u201erichtige\u201c <a title=\"Khechari Mudra\" href=\"https:\/\/wiki.yoga-vidya.de\/Khechari_Mudra\">Khechari<\/a>, weil das\u00a0Siegel (<a title=\"Mudra\" href=\"https:\/\/wiki.yoga-vidya.de\/Mudra\">Mudra<\/a>) dann lediglich einen verwirrten (<a title=\"Mudha\" href=\"https:\/\/wiki.yoga-vidya.de\/Mudha\">Mudha<\/a>) Zustand (<a title=\"Avastha\" href=\"https:\/\/wiki.yoga-vidya.de\/Avastha\">Avastha<\/a>) bewirkt (<a title=\"Janaka\" href=\"https:\/\/wiki.yoga-vidya.de\/Janaka\">Janika<\/a>): <em>m\u016b\u1e0dh\u0101<\/em>vasth\u0101-janik\u0101.<\/p>\n<h3>Kommentare &#8211; Audio &#8211; Video<\/h3>\n<div class=\"responsive-tabs\">\n<h2 class=\"tabtitle\">Brahmananda<\/h2>\n<div class=\"tabcontent\">\n\n<p>Wird die <a href=\"https:\/\/wiki.yoga-vidya.de\/Sushumna\" target=\"_blank\">Sushumna<\/a> vorher von au\u00dfen durch Einstellung des <a href=\"https:\/\/www.yoga-vidya.de\/prana.html\" target=\"_blank\">Prana<\/a>s verschlossen, f\u00fchrt dies zum vervollkommnen <a href=\"https:\/\/wiki.yoga-vidya.de\/Khechari_Mudra\" target=\"_blank\">Khechari Mudra<\/a>. Durch h\u00e4ufiges Praktizieren dieses <a href=\"https:\/\/wiki.yoga-vidya.de\/Mudra\" target=\"_blank\">Mudra<\/a>s folgt <a href=\"https:\/\/wiki.yoga-vidya.de\/Unmani\" target=\"_blank\">Unmani<\/a> (<a href=\"https:\/\/wiki.yoga-vidya.de\/Turiya\" target=\"_blank\">Turiya<\/a>) <a href=\"https:\/\/wiki.yoga-vidya.de\/Avastha\" target=\"_blank\">Avastha<\/a> von selbst.<\/p>\n<p>Wird die Sushumna nicht von au\u00dfen w\u00e4hrend des Praktizierens verschlossen, f\u00fchrt dies zu einem Zustand der Unwissenheit; infolgedessen kann das Khechari Mudra auch nicht perfekt ausgef\u00fchrt werden.<\/p>\n\n<\/div><h2 class=\"tabtitle\">Vishnu-devananda<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n\n<\/div><h2 class=\"tabtitle\">Sukadev<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n\n<\/div><h2 class=\"tabtitle\">Audio<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n\n<\/div><h2 class=\"tabtitle\">Video<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Deutsche \u00dcbersetzung: Ebenso kann es aber auch von vorn geschlossen werden. Dann wird es ohne Zweifel die Kechari. Durch \u00dcbung f\u00fchrt diese Kechari zum Unmani. Sanskrit Text: purast\u0101c caiva p\u016bryeta ni\u015bcit\u0101 khe-car\u012b bhavet | abhyast\u0101 khe-car\u012b mudr\u0101py unman\u012b sampraj\u0101yate || 47 || \u092a\u0941\u0930\u0938\u094d\u0924\u093e\u091a\u094d\u091a\u0948\u0935 \u092a\u0942\u0930\u094d\u092f\u0947\u0924 \u0928\u093f\u0936\u094d\u091a\u093f\u0924\u093e \u0916\u0947\u091a\u0930\u0940 \u092d\u0935\u0947\u0924\u094d | \u0905\u092d\u094d\u092f\u0938\u094d\u0924\u093e \u0916\u0947\u091a\u0930\u0940 \u092e\u0941\u0926\u094d\u0930\u093e\u092a\u094d\u092f\u0941\u0928\u094d\u092e\u0928\u0940 \u0938\u092e\u094d\u092a\u094d\u0930\u091c\u093e\u092f\u0924\u0947 || \u096a\u096d || &hellip; <a href=\"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/4-kapitel-vers-47\/\" class=\"more-link\"><span class=\"screen-reader-text\">4. Kapitel, Vers 47<\/span> weiterlesen<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[458,421],"tags":[334],"class_list":["post-14943","post","type-post","status-publish","format-standard","hentry","category-4-kapitel-verse-41-50","category-meditation-samadhi","tag-4-kapitel-47-vers"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts\/14943","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/comments?post=14943"}],"version-history":[{"count":4,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts\/14943\/revisions"}],"predecessor-version":[{"id":15473,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts\/14943\/revisions\/15473"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/media?parent=14943"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/categories?post=14943"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/tags?post=14943"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}