{"id":14265,"date":"2017-01-14T14:39:21","date_gmt":"2017-01-14T13:39:21","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/?p=14265"},"modified":"2026-04-16T10:18:11","modified_gmt":"2026-04-16T08:18:11","slug":"4-kapitel-vers-22","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/4-kapitel-vers-22\/","title":{"rendered":"4. Kapitel, Vers 22"},"content":{"rendered":"<h3>Deutsche \u00dcbersetzung:<\/h3>\n<p>Die zwei (dvayam) Grundlagen (hetu) des wandelbaren Geists des Menschen (chittasya) sind: alte Eindr\u00fccke (vasana) und Atem (samiranah). | Die Zerst\u00f6rung (vinashta) an einem (ekasmin) von beiden (tayos), ist zugleich (api) die Zerst\u00f6rung (vinashyatah) dieser zwei.<\/p>\n<h3>Sanskrit Text:<\/h3>\n<ul>\n<li>hetu-dvaya\u1e41 tu cittasya v\u0101san\u0101 ca sam\u012bra\u1e47a\u1e25 |<br \/>\ntayor vina\u1e63\u1e6da ekasmin tau dv\u0101v api vina\u015byata\u1e25 ||22||<\/li>\n<li><span style=\"font-size: 1.5em;\">\u0939\u0947\u0924\u0941\u0926\u094d\u0935\u092f\u0902 \u0924\u0941 \u091a\u093f\u0924\u094d\u0924\u0938\u094d\u092f \u0935\u093e\u0938\u0928\u093e \u091a \u0938\u092e\u0940\u0930\u0923\u0903 |<br \/>\n\u0924\u092f\u094b\u0930\u094d\u0935\u093f\u0928\u0937\u094d\u091f \u090f\u0915\u0938\u094d\u092e\u093f\u0928\u094d\u0924\u094c \u0926\u094d\u0935\u093e\u0935\u092a\u093f \u0935\u093f\u0928\u0936\u094d\u092f\u0924\u0903 ||\u0968\u0968||<\/span><\/li>\n<li>hetu dvayam tu chittasya vasana cha samiranah |<br \/>\ntayor vinashta ekasmin tau dvav api vinashyatah ||22||<\/li>\n<\/ul>\n<h3>Wort-f\u00fcr-Wort-\u00dcbersetzung:<\/h3>\n<ul>\n<li>hetu : Ursachen (<a title=\"Hetu\" href=\"https:\/\/wiki.yoga-vidya.de\/Hetu\">Hetu<\/a>)<\/li>\n<li>dvaya\u1e41 : (es gibt) zwei (ein \u201ePaar\u201c, <a title=\"Dvaya\" href=\"https:\/\/wiki.yoga-vidya.de\/Dvaya\">Dvaya<\/a>)<\/li>\n<li>tu : aber (<a title=\"Tu\" href=\"https:\/\/wiki.yoga-vidya.de\/Tu\">Tu<\/a>)<\/li>\n<li>cittasya : (f\u00fcr das Aktivsein) des Geistes (<a title=\"Chitta\" href=\"https:\/\/wiki.yoga-vidya.de\/Chitta\">Chitta<\/a>)<\/li>\n<li>v\u0101san\u0101 : (unbewusste) geistige Eindr\u00fccke (<a title=\"Vasana\" href=\"https:\/\/wiki.yoga-vidya.de\/Vasana\">Vasana<\/a>)<\/li>\n<li>ca : und (<a title=\"Cha\" href=\"https:\/\/wiki.yoga-vidya.de\/Cha\">Cha<\/a>)<\/li>\n<li>sam\u012bra\u1e47a\u1e25 :\u00a0 (der) Lebenshauch, Atem,\u00a0<a title=\"Prana\" href=\"https:\/\/wiki.yoga-vidya.de\/Prana\">Prana<\/a> (\u201cWind\u201d, <a title=\"Samirana\" href=\"https:\/\/wiki.yoga-vidya.de\/Samirana\">Samirana<\/a>)<\/li>\n<li>tayo\u1e25 : von beiden (<a title=\"Tad\" href=\"https:\/\/wiki.yoga-vidya.de\/Tad\">Tad<\/a>)<\/li>\n<li>vina\u1e63\u1e6de : verschwunden ist (<a title=\"Vinashta\" href=\"https:\/\/wiki.yoga-vidya.de\/Vinashta\">Vinashta<\/a>)<\/li>\n<li>ekasmin : (wenn) eines (<a title=\"Eka\" href=\"https:\/\/wiki.yoga-vidya.de\/Eka\">Eka<\/a>)<\/li>\n<li>tau : die (<a title=\"Tad\" href=\"https:\/\/wiki.yoga-vidya.de\/Tad\">Tad<\/a>)<\/li>\n<li>dv\u0101u : beiden (anderen, <a title=\"Dvi\" href=\"https:\/\/wiki.yoga-vidya.de\/Dvi\">Dvi<\/a>)<\/li>\n<li>api : auch (<a title=\"Api\" href=\"https:\/\/wiki.yoga-vidya.de\/Api\">Api<\/a>)<\/li>\n<li>vina\u015byata\u1e25 : verschwinden (vi + <a title=\"Nash\" href=\"https:\/\/wiki.yoga-vidya.de\/Nash\">na\u015b<\/a>) \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 ||22||<\/li>\n<\/ul>\n<h3>Kommentare &#8211; Audio &#8211; Video<\/h3>\n<div class=\"responsive-tabs\">\n<h2 class=\"tabtitle\">Brahmananda<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n\n<\/div><h2 class=\"tabtitle\">Vishnu-devananda<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n\n<\/div><h2 class=\"tabtitle\">Sukadev<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n<p>\n<\/div><h2 class=\"tabtitle\">Audio<\/h2>\n<div class=\"tabcontent\">\n<br \/>\n<div class=\"powerpress_player\" id=\"powerpress_player_679\"><audio class=\"wp-audio-shortcode\" id=\"audio-14265-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/jkv3wg.podcaster.de\/download\/215_Hathayoga_Pradipika_4_Kap-_22.mp3?_=1\" \/><a href=\"https:\/\/jkv3wg.podcaster.de\/download\/215_Hathayoga_Pradipika_4_Kap-_22.mp3\">https:\/\/jkv3wg.podcaster.de\/download\/215_Hathayoga_Pradipika_4_Kap-_22.mp3<\/a><\/audio><\/div><p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/215_Hathayoga_Pradipika_4_Kap-_22.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/?powerpress_pinw=14265-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/215_Hathayoga_Pradipika_4_Kap-_22.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"215_Hathayoga_Pradipika_4_Kap-_22.mp3\">Download<\/a><\/p><p class=\"powerpress_links powerpress_subscribe_links\">Subscribe: <a href=\"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/feed\/podcast\/\" class=\"powerpress_link_subscribe powerpress_link_subscribe_rss\" target=\"_blank\" title=\"Subscribe via RSS\" rel=\"nofollow\">RSS<\/a><\/p><\/p>\n\n<\/div><h2 class=\"tabtitle\">Video<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Deutsche \u00dcbersetzung: Die zwei (dvayam) Grundlagen (hetu) des wandelbaren Geists des Menschen (chittasya) sind: alte Eindr\u00fccke (vasana) und Atem (samiranah). | Die Zerst\u00f6rung (vinashta) an einem (ekasmin) von beiden (tayos), ist zugleich (api) die Zerst\u00f6rung (vinashyatah) dieser zwei. Sanskrit Text: hetu-dvaya\u1e41 tu cittasya v\u0101san\u0101 ca sam\u012bra\u1e47a\u1e25 | tayor vina\u1e63\u1e6da ekasmin tau dv\u0101v api vina\u015byata\u1e25 ||22|| &hellip; <a href=\"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/4-kapitel-vers-22\/\" class=\"more-link\"><span class=\"screen-reader-text\">4. Kapitel, Vers 22<\/span> weiterlesen<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[456,421],"tags":[309],"class_list":["post-14265","post","type-post","status-publish","format-standard","hentry","category-4-kapitel-verse-21-30","category-meditation-samadhi","tag-4-kapitel-22-vers"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts\/14265","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/comments?post=14265"}],"version-history":[{"count":5,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts\/14265\/revisions"}],"predecessor-version":[{"id":16558,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts\/14265\/revisions\/16558"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/media?parent=14265"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/categories?post=14265"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/tags?post=14265"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}