{"id":14110,"date":"2017-01-13T15:24:29","date_gmt":"2017-01-13T14:24:29","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/?p=14110"},"modified":"2026-04-16T10:11:20","modified_gmt":"2026-04-16T08:11:20","slug":"4-kapitel-vers-4","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/4-kapitel-vers-4\/","title":{"rendered":"4. Kapitel, Vers 4"},"content":{"rendered":"<h3>Deutsche \u00dcbersetzung:<\/h3>\n<p>&#8230; der geistlose Zustand (Amanaska), Nichtzweiheit\/Nichtdualit\u00e4t (Advaita), der Zustand ohne St\u00fctze (Niralamba), der reine\/unbefleckte Zustand (Niranjana), Erl\u00f6sung zu Lebzeiten (Jivanmukti), der nat\u00fcrliche\/angeborene Zustand (Sahaja), und der vierte Zustand (Turya) &#8211; so (lauten die Begriffe, die alle) ein und dasselbe bedeuten.<\/p>\n<h3>Sanskrit Text:<\/h3>\n<ul>\n<li>amanaska\u1e41 tath\u0101dvaita\u1e41 nir\u0101lamba\u1e41 nira\u00f1janam |<br \/>\nj\u012bvan-mukti\u015b ca sahaj\u0101 tury\u0101 cety eka-v\u0101cak\u0101\u1e25 ||4||<\/li>\n<li><span style=\"font-size: 1.5em;\">\u0905\u092e\u0928\u0938\u094d\u0915\u0902 \u0924\u0925\u093e\u0926\u094d\u0935\u0948\u0924\u0902 \u0928\u093f\u0930\u093e\u0932\u092e\u094d\u092c\u0902 \u0928\u093f\u0930\u091e\u094d\u091c\u0928\u092e\u094d \u0964<br \/>\n\u091c\u0940\u0935\u0928\u094d\u092e\u0941\u0915\u094d\u0924\u093f\u0936\u094d\u091a \u0938\u0939\u091c\u093e \u0924\u0941\u0930\u094d\u092f\u093e \u091a\u0947\u0924\u094d\u092f\u0947\u0915\u0935\u093e\u091a\u0915\u093e\u0903 \u0965\u096a\u0965<\/span><\/li>\n<li>amanaskam tathadvaitam niralambam niranjanam |<br \/>\njivan muktish cha sahaja turya chety eka vachakah ||4||<\/li>\n<\/ul>\n<h3>Wort-f\u00fcr-Wort-\u00dcbersetzung:<\/h3>\n<ul>\n<li>amanaska\u1e41 : (der) geistlose (Zustand, <a title=\"Amanaska\" href=\"https:\/\/wiki.yoga-vidya.de\/Amanaska\">Amanaska<\/a>)<\/li>\n<li>tath\u0101 : und, ebenso (<a title=\"Tatha\" href=\"https:\/\/wiki.yoga-vidya.de\/Tatha\">Tatha<\/a>)<\/li>\n<li>advaita\u1e41 : Nichtzweiheit, Nichtdualit\u00e4t (<a title=\"Advaita\" href=\"https:\/\/wiki.yoga-vidya.de\/Advaita\">Advaita<\/a>)<\/li>\n<li>nir-\u0101lamba\u1e41 : (der Zustand) ohne St\u00fctze (<a title=\"Niralamba\" href=\"https:\/\/wiki.yoga-vidya.de\/Niralamba\">Niralamba<\/a>)<\/li>\n<li>nir-a\u00f1janam : (der) reine, unbefleckte (Zustand, <a title=\"Niranjana\" href=\"https:\/\/wiki.yoga-vidya.de\/Niranjana\">Niranjana<\/a>)<\/li>\n<li>j\u012bvan-mukti : Lebenderl\u00f6sung, Erl\u00f6sung zu Lebzeiten (<a title=\"Jivanmukti\" href=\"https:\/\/wiki.yoga-vidya.de\/Jivanmukti\">Jivanmukti<\/a>)<\/li>\n<li>ca : und (<a title=\"Cha\" href=\"https:\/\/wiki.yoga-vidya.de\/Cha\">Cha<\/a>)<\/li>\n<li>saha-j\u0101 : (der) nat\u00fcrliche, angeborene (Zustand, <a title=\"Sahaja\" href=\"https:\/\/wiki.yoga-vidya.de\/Sahaja\">Sahaja<\/a>)<\/li>\n<li>tury\u0101 : (der) vierte (Zustand, <a title=\"Turya\" href=\"https:\/\/wiki.yoga-vidya.de\/Turya\">Turya<\/a>)<\/li>\n<li>ca : und<\/li>\n<li>iti : so (lauten, <a title=\"Iti\" href=\"https:\/\/wiki.yoga-vidya.de\/Iti\">Iti<\/a>)<\/li>\n<li>eka : (die Begriffe, die alle) ein (<a title=\"Eka\" href=\"https:\/\/wiki.yoga-vidya.de\/Eka\">Eka<\/a>) und dasselbe<\/li>\n<li>v\u0101cak\u0101\u1e25 : bedeuten (\u201ezum Ausdruck bringen\u201c, <a title=\"Vachaka\" href=\"https:\/\/wiki.yoga-vidya.de\/Vachaka\">Vachaka<\/a>) \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 ||4||<\/li>\n<\/ul>\n<h3>Kommentare &#8211; Audio &#8211; Video<\/h3>\n<div class=\"responsive-tabs\">\n<h2 class=\"tabtitle\">Brahmananda<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n\n<\/div><h2 class=\"tabtitle\">Vishnu-devananda<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n\n<\/div><h2 class=\"tabtitle\">Sukadev<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n<p>\n<\/div><h2 class=\"tabtitle\">Audio<\/h2>\n<div class=\"tabcontent\">\n<br \/>\n<div class=\"powerpress_player\" id=\"powerpress_player_1592\"><audio class=\"wp-audio-shortcode\" id=\"audio-14110-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"https:\/\/jkv3wg.podcaster.de\/download\/198_Hathayoga_Pradipika_4_Kap-_4.mp3?_=1\" \/><a href=\"https:\/\/jkv3wg.podcaster.de\/download\/198_Hathayoga_Pradipika_4_Kap-_4.mp3\">https:\/\/jkv3wg.podcaster.de\/download\/198_Hathayoga_Pradipika_4_Kap-_4.mp3<\/a><\/audio><\/div><p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/198_Hathayoga_Pradipika_4_Kap-_4.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/?powerpress_pinw=14110-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/198_Hathayoga_Pradipika_4_Kap-_4.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"198_Hathayoga_Pradipika_4_Kap-_4.mp3\">Download<\/a><\/p><p class=\"powerpress_links powerpress_subscribe_links\">Subscribe: <a href=\"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/feed\/podcast\/\" class=\"powerpress_link_subscribe powerpress_link_subscribe_rss\" target=\"_blank\" title=\"Subscribe via RSS\" rel=\"nofollow\">RSS<\/a><\/p><\/p>\n\n<\/div><h2 class=\"tabtitle\">Video<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Deutsche \u00dcbersetzung: &#8230; der geistlose Zustand (Amanaska), Nichtzweiheit\/Nichtdualit\u00e4t (Advaita), der Zustand ohne St\u00fctze (Niralamba), der reine\/unbefleckte Zustand (Niranjana), Erl\u00f6sung zu Lebzeiten (Jivanmukti), der nat\u00fcrliche\/angeborene Zustand (Sahaja), und der vierte Zustand (Turya) &#8211; so (lauten die Begriffe, die alle) ein und dasselbe bedeuten. Sanskrit Text: amanaska\u1e41 tath\u0101dvaita\u1e41 nir\u0101lamba\u1e41 nira\u00f1janam | j\u012bvan-mukti\u015b ca sahaj\u0101 tury\u0101 cety eka-v\u0101cak\u0101\u1e25 &hellip; <a href=\"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/4-kapitel-vers-4\/\" class=\"more-link\"><span class=\"screen-reader-text\">4. Kapitel, Vers 4<\/span> weiterlesen<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[454,421],"tags":[291],"class_list":["post-14110","post","type-post","status-publish","format-standard","hentry","category-4-kapitel-verse-1-10","category-meditation-samadhi","tag-4-kapitel-4-vers"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts\/14110","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/comments?post=14110"}],"version-history":[{"count":5,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts\/14110\/revisions"}],"predecessor-version":[{"id":15737,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts\/14110\/revisions\/15737"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/media?parent=14110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/categories?post=14110"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/tags?post=14110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}