{"id":12939,"date":"2016-12-26T10:18:06","date_gmt":"2016-12-26T09:18:06","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/?p=12939"},"modified":"2024-07-07T15:14:02","modified_gmt":"2024-07-07T13:14:02","slug":"3-kapitel-vers-24","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/3-kapitel-vers-24\/","title":{"rendered":"3. Kapitel, Vers 24"},"content":{"rendered":"<h3>Deutsche \u00dcbersetzung:<\/h3>\n<p>Dieses Maha Bandha ist effektiv die Fall schlinge des Todes zu l\u00f6sen. | Die Einheit aus den drei Bandhas stellt sich ein und der Geist erreicht Kedara.<\/p>\n<h3>Sanskrit Text:<\/h3>\n<ul>\n<li>k\u0101la-p\u0101\u015ba-mah\u0101-bandha-vimocana-vicak\u1e63a\u1e47a\u1e25 |<br \/>\ntri-ve\u1e47\u012b-sa\u1e45gama\u1e41 dhatte ked\u0101ra\u1e41 pr\u0101payen mana\u1e25 ||24||<\/li>\n<li><span style=\"font-size: 1.5em;\">\u0915\u093e\u0932\u092a\u093e\u0936\u092e\u0939\u093e\u092c\u0928\u094d\u0927\u0935\u093f\u092e\u094b\u091a\u0928\u0935\u093f\u091a\u0915\u094d\u0937\u0923\u0903 \u0964<br \/>\n\u0924\u094d\u0930\u093f\u0935\u0947\u0923\u0940\u0938\u0919\u094d\u0917\u092e\u0902 \u0927\u0924\u094d\u0924\u0947 \u0915\u0947\u0926\u093e\u0930\u0902 \u092a\u094d\u0930\u093e\u092a\u092f\u0947\u0928\u094d\u092e\u0928\u0903 \u0965\u0968\u096a\u0965<\/span><\/li>\n<li>kala pasha maha bandha vimochana vichakshanah |<br \/>\ntri veni sangamam dhatte kedaram prapayen manah ||24||<\/li>\n<\/ul>\n<h3>Wort-f\u00fcr-Wort-\u00dcbersetzung:<\/h3>\n<ul>\n<li>k\u0101la : (des) Todes (\u201eZeit\u201c, <a title=\"Kala\" href=\"https:\/\/wiki.yoga-vidya.de\/Kala\">Kala<\/a>)<\/li>\n<li>p\u0101\u015ba : (der) Schlinge (<a title=\"Pasha\" href=\"https:\/\/wiki.yoga-vidya.de\/Pasha\">Pasha<\/a>)<\/li>\n<li>mah\u0101 : (von der) gro\u00dfen (<a title=\"Maha\" href=\"https:\/\/wiki.yoga-vidya.de\/Maha\">Maha<\/a>)<\/li>\n<li>bandha : Fessel (<a title=\"Bandha\" href=\"https:\/\/wiki.yoga-vidya.de\/Bandha\">Bandha<\/a>)<\/li>\n<li>vimocana : (zum) Befreien (<a title=\"Vimochana\" href=\"https:\/\/wiki.yoga-vidya.de\/Vimochana\">Vimochana<\/a>)<\/li>\n<li>vicak\u1e63a\u1e47a\u1e25 : (<a title=\"Maha Bandha\" href=\"https:\/\/wiki.yoga-vidya.de\/Maha_Bandha\">Maha Bandha<\/a>) ist f\u00e4hig (<a title=\"Vichakshana\" href=\"https:\/\/wiki.yoga-vidya.de\/Vichakshana\">Vichakshana<\/a>)<\/li>\n<li>tri-ve\u1e47\u012b : (der) drei Str\u00f6me (\u201eZ\u00f6pfe\u201c <a title=\"Triveni\" href=\"https:\/\/wiki.yoga-vidya.de\/Triveni\">Triveni<\/a>, d.h. von <a title=\"Ida\" href=\"https:\/\/wiki.yoga-vidya.de\/Ida\">Ida<\/a>,\u00a0<a title=\"Pingala\" href=\"https:\/\/wiki.yoga-vidya.de\/Pingala\">Pingala<\/a> und <a title=\"Sushumna\" href=\"https:\/\/wiki.yoga-vidya.de\/Sushumna\">Sushumna<\/a>)<\/li>\n<li>sa\u1e45gama\u1e41 : (die) Vereinigung, (den) Zusammenfluss (<a title=\"Sangama\" href=\"https:\/\/wiki.yoga-vidya.de\/Sangama\">Sangama<\/a>)<\/li>\n<li>dhatte : (es) bewirkt (<a title=\"Dha\" href=\"https:\/\/wiki.yoga-vidya.de\/Dha\">dh<\/a><a title=\"Ap\" href=\"https:\/\/wiki.yoga-vidya.de\/Ap\">\u0101<\/a>)<\/li>\n<li>ked\u0101ra\u1e41<strong>*<\/strong> : (zum) <a title=\"Kedara\" href=\"https:\/\/wiki.yoga-vidya.de\/Kedara\">Kedara<\/a><\/li>\n<li>pr\u0101payet : (es) f\u00fchrt, bringt (pra + <a title=\"Ap\" href=\"https:\/\/wiki.yoga-vidya.de\/Ap\">\u0101p<\/a>)<\/li>\n<li>manas : (den) Geist (<a title=\"Manas\" href=\"https:\/\/wiki.yoga-vidya.de\/Manas\">Manas<\/a>)\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0 ||24||<\/li>\n<\/ul>\n<p>*Anmerkung: Der Kommentator <a href=\"https:\/\/wiki.yoga-vidya.de\/Brahmananda\">Brahmananda<\/a> erkl\u00e4rt, dass <a title=\"Kedara\" href=\"https:\/\/wiki.yoga-vidya.de\/Kedara\">Kedara<\/a> den Sitz bzw. \u201eOrt\u201c (<a title=\"Sthana\" href=\"https:\/\/wiki.yoga-vidya.de\/Sthana\">Sthana<\/a>) <a title=\"Shiva\" href=\"https:\/\/wiki.yoga-vidya.de\/Shiva\">Shiva<\/a>s zwischen (<a title=\"Madhya\" href=\"https:\/\/wiki.yoga-vidya.de\/Madhya\">Madhya<\/a>) den Augenbrauen (<a title=\"Bhru\" href=\"https:\/\/wiki.yoga-vidya.de\/Bhru\">Bhru<\/a>) meint: <em>ked\u0101ra\u1e43 bhruvor madhye \u015biva-sth\u0101na\u1e43<\/em>.<\/p>\n<h3>Kommentare &#8211; Audio &#8211; Video<\/h3>\n<div class=\"responsive-tabs\">\n<h2 class=\"tabtitle\">Brahmananda<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n\n<\/div><h2 class=\"tabtitle\">Vishnu-devananda<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n\n<\/div><h2 class=\"tabtitle\">Sukadev<\/h2>\n<div class=\"tabcontent\">\n\n<p>24. Dies befreit uns von den gro\u00dfen Schlingen des K\u00f6nigs <a href=\"https:\/\/wiki.yoga-vidya.de\/Yama\">Yama<\/a> und bewirkt die Vereinigung der drei Nadis:<a href=\"https:\/\/wiki.yoga-vidya.de\/Ida\">Ida<\/a>, Pingala und Sushumna. Es bef\u00e4higt auch den <a href=\"https:\/\/www.yoga-vidya.de\/Yoga--Artikel\/Art-Artikel\/art_geist.html\">Geist<\/a> zwischen den Augenbrauen fixiert zu bleiben.<\/p>\n<p>Ajna <a href=\"https:\/\/www.yoga-vidya.de\/chakra.html\">Chakra<\/a>. Und jetzt wieder etwas Vulg\u00e4res:<\/p>\n\n<\/div><h2 class=\"tabtitle\">Audio<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n\n<\/div><h2 class=\"tabtitle\">Video<\/h2>\n<div class=\"tabcontent\">\n\n<p>.\/.<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Deutsche \u00dcbersetzung: Dieses Maha Bandha ist effektiv die Fall schlinge des Todes zu l\u00f6sen. | Die Einheit aus den drei Bandhas stellt sich ein und der Geist erreicht Kedara. Sanskrit Text: k\u0101la-p\u0101\u015ba-mah\u0101-bandha-vimocana-vicak\u1e63a\u1e47a\u1e25 | tri-ve\u1e47\u012b-sa\u1e45gama\u1e41 dhatte ked\u0101ra\u1e41 pr\u0101payen mana\u1e25 ||24|| \u0915\u093e\u0932\u092a\u093e\u0936\u092e\u0939\u093e\u092c\u0928\u094d\u0927\u0935\u093f\u092e\u094b\u091a\u0928\u0935\u093f\u091a\u0915\u094d\u0937\u0923\u0903 \u0964 \u0924\u094d\u0930\u093f\u0935\u0947\u0923\u0940\u0938\u0919\u094d\u0917\u092e\u0902 \u0927\u0924\u094d\u0924\u0947 \u0915\u0947\u0926\u093e\u0930\u0902 \u092a\u094d\u0930\u093e\u092a\u092f\u0947\u0928\u094d\u092e\u0928\u0903 \u0965\u0968\u096a\u0965 kala pasha maha bandha vimochana vichakshanah | tri veni &hellip; <a href=\"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/3-kapitel-vers-24\/\" class=\"more-link\"><span class=\"screen-reader-text\">3. Kapitel, Vers 24<\/span> weiterlesen<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[442,420],"tags":[181],"class_list":["post-12939","post","type-post","status-publish","format-standard","hentry","category-3-kapitel-verse-21-30","category-kundalini-mudra-tantra","tag-3-kapitel-24-vers"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts\/12939","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/comments?post=12939"}],"version-history":[{"count":5,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts\/12939\/revisions"}],"predecessor-version":[{"id":16443,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/posts\/12939\/revisions\/16443"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/media?parent=12939"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/categories?post=12939"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/hatha-yoga-pradipika\/wp-json\/wp\/v2\/tags?post=12939"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}