{"id":4405,"date":"2010-10-04T21:30:35","date_gmt":"2010-10-04T19:30:35","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?p=4405"},"modified":"2012-02-07T20:38:28","modified_gmt":"2012-02-07T19:38:28","slug":"06-27-wort-fur-wort-ubersetzung","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/06-27-wort-fur-wort-ubersetzung\/","title":{"rendered":"06-27 Wort-f\u00fcr-Wort \u00dcbersetzung"},"content":{"rendered":"<p>pra\u015b\u0101nta-manasam \u2013 dessen Geist (manas) friedvoll (pra\u015b\u0101nta) ist<br \/>\nhi \u2013 gewiss<br \/>\nenam \u2013 den<br \/>\nyoginam \u2013 Yogi<br \/>\nsukham \u2013 Wonne<br \/>\nuttamam \u2013 h\u00f6chste<br \/>\nupaiti \u2013 \u00fcberkommt<br \/>\n\u015b\u0101nta-rajasam \u2013 dessen Leidenschaft (rajas) gestillt (\u015b\u0101nta \u201eberuhigt\u201c) wurde<br \/>\nbrahma-bh\u016btam \u2013 der Brahman geworden (bh\u016bta) ist<br \/>\nakalma\u1e63am \u2013 der ohne S\u00fcnden (kalma\u1e63a) ist<\/p>\n","protected":false},"excerpt":{"rendered":"<p>pra\u015b\u0101nta-manasam \u2013 dessen Geist (manas) friedvoll (pra\u015b\u0101nta) ist hi \u2013 gewiss enam \u2013 den yoginam \u2013 Yogi sukham \u2013 Wonne uttamam \u2013 h\u00f6chste upaiti \u2013 \u00fcberkommt \u015b\u0101nta-rajasam \u2013 dessen Leidenschaft (rajas) gestillt (\u015b\u0101nta \u201eberuhigt\u201c) wurde brahma-bh\u016btam \u2013 der Brahman geworden (bh\u016bta) ist akalma\u1e63am \u2013 der ohne &hellip; <\/p>\n<p><a href=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/06-27-wort-fur-wort-ubersetzung\/\" class=\"more-link\"><span class=\"morelink-icon\">Weiterlesen<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[333,790],"class_list":["post-4405","post","type-post","status-publish","format-standard","hentry","category-06-kapitel","tag-6-kapitel-27-vers","tag-wort-fur-wort-ubersetzung"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/4405","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/comments?post=4405"}],"version-history":[{"count":0,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/4405\/revisions"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/media?parent=4405"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/categories?post=4405"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/tags?post=4405"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}