{"id":4397,"date":"2010-10-07T21:30:35","date_gmt":"2010-10-07T19:30:35","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?p=4397"},"modified":"2011-12-08T13:00:25","modified_gmt":"2011-12-08T12:00:25","slug":"06-24-wort-fur-wort-ubersetzung","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/06-24-wort-fur-wort-ubersetzung\/","title":{"rendered":"06-24 Wort-f\u00fcr-Wort \u00dcbersetzung"},"content":{"rendered":"<p>sa\u1e45kalpa-prabhav\u0101n \u2013 deren Ursprung (prabhava) Vorstellungen (sa\u1e45kalpa) sind<br \/>\nk\u0101m\u0101n \u2013 W\u00fcnsche<br \/>\ntyaktv\u0101 \u2013 aufgebend<br \/>\nsarv\u0101n \u2013 alle<br \/>\na\u015be\u1e63ata\u1e25 \u2013 restlos<br \/>\nmanas\u0101 \u2013 mit dem Geist<br \/>\neva \u2013 nur<br \/>\nindriya-gr\u0101mam \u2013 die Gesamtheit (gr\u0101ma) der Sinne (indriya)<br \/>\nviniyamya \u2013 (vollst\u00e4ndig) einschr\u00e4nkend<br \/>\nsamantata\u1e25 \u2013 von allen Seiten<\/p>\n","protected":false},"excerpt":{"rendered":"<p>sa\u1e45kalpa-prabhav\u0101n \u2013 deren Ursprung (prabhava) Vorstellungen (sa\u1e45kalpa) sind k\u0101m\u0101n \u2013 W\u00fcnsche tyaktv\u0101 \u2013 aufgebend sarv\u0101n \u2013 alle a\u015be\u1e63ata\u1e25 \u2013 restlos manas\u0101 \u2013 mit dem Geist eva \u2013 nur indriya-gr\u0101mam \u2013 die Gesamtheit (gr\u0101ma) der Sinne (indriya) viniyamya \u2013 (vollst\u00e4ndig) einschr\u00e4nkend samantata\u1e25 \u2013 von allen Seiten<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[330,790],"class_list":["post-4397","post","type-post","status-publish","format-standard","hentry","category-06-kapitel","tag-6-kapitel-24-vers","tag-wort-fur-wort-ubersetzung"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/4397","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/comments?post=4397"}],"version-history":[{"count":0,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/4397\/revisions"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/media?parent=4397"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/categories?post=4397"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/tags?post=4397"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}