{"id":15350,"date":"2009-10-13T19:00:27","date_gmt":"2009-10-13T17:00:27","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?p=15350"},"modified":"2020-08-07T12:03:57","modified_gmt":"2020-08-07T10:03:57","slug":"12-18-kommentar-swami-sivananda","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/12-18-kommentar-swami-sivananda\/","title":{"rendered":"12-18 Kommentar Swami Sivananda"},"content":{"rendered":"<div class=\"powerpress_player\" id=\"powerpress_player_4189\"><a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_XII_18.mp3\" title=\"Play\" onclick=\"return powerpress_embed_html5a('4189','https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_XII_18.mp3');\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-content\/plugins\/powerpress\/play_audio.png\" title=\"Play\" alt=\"Play\" style=\"border:0;\" width=\"23px\" height=\"24px\" \/><\/a><\/div>\n<p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_XII_18.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?powerpress_pinw=15350-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_XII_18.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"Bhagavad_Gita_XII_18.mp3\">Download<\/a><\/p>\n<p>Der normale <a href=\"https:\/\/wiki.yoga-vidya.de\/Welt\" target=\"_blank\" rel=\"noopener noreferrer\">weltliche<\/a> <a href=\"https:\/\/www.yoga-vidya.de\/Yoga--Artikel\/Art-Artikel\/art_mensch.html\" target=\"_blank\" rel=\"noopener noreferrer\">Mensch<\/a> wird von den Gegensatzpaaren beherrscht, <a href=\"https:\/\/wiki.yoga-vidya.de\/Ehre\" target=\"_blank\" rel=\"noopener noreferrer\">Ehre<\/a> und Schmach, K\u00e4lte und Hitze und <a href=\"https:\/\/wiki.yoga-vidya.de\/Freude\" target=\"_blank\" rel=\"noopener noreferrer\">Freude<\/a> und <a href=\"https:\/\/wiki.yoga-vidya.de\/Schmerz\" target=\"_blank\" rel=\"noopener noreferrer\">Schmerz<\/a>; der <a href=\"https:\/\/wiki.yoga-vidya.de\/Geist\" target=\"_blank\" rel=\"noopener noreferrer\">Geist<\/a> des <a href=\"https:\/\/wiki.yoga-vidya.de\/Yogi\" target=\"_blank\" rel=\"noopener noreferrer\">Yogis<\/a>, des <a href=\"https:\/\/wiki.yoga-vidya.de\/Weise\" target=\"_blank\" rel=\"noopener noreferrer\">Weisen<\/a>, des Gl\u00e4ubigen (<a href=\"https:\/\/wiki.yoga-vidya.de\/Bhagavata\" target=\"_blank\" rel=\"noopener noreferrer\">Bhagavata<\/a>) jedoch ist ausgeglichen. Er ist <a href=\"https:\/\/wiki.yoga-vidya.de\/Gelassenheit\" target=\"_blank\" rel=\"noopener noreferrer\">gelassen<\/a> und <a href=\"https:\/\/wiki.yoga-vidya.de\/Gleichmut\" target=\"_blank\" rel=\"noopener noreferrer\">gleichm\u00fctig<\/a>. Er wird nicht von den blinden Kr\u00e4ften von Zu- und Abneigung ersch\u00fcttert. Wer anderen \u00dcbles tut, ist ein <a href=\"https:\/\/wiki.yoga-vidya.de\/Feind\" target=\"_blank\" rel=\"noopener noreferrer\">Feind<\/a>. Wer anderen <a href=\"https:\/\/wiki.yoga-vidya.de\/Gute\" target=\"_blank\" rel=\"noopener noreferrer\">Gutes<\/a> tut, ist ein <a href=\"https:\/\/wiki.yoga-vidya.de\/Freund\" target=\"_blank\" rel=\"noopener noreferrer\">Freund<\/a>.<\/p>\n<p>Der Gl\u00e4ubige oder Weise hat keine <a href=\"https:\/\/wiki.yoga-vidya.de\/Verhaftung\" target=\"_blank\" rel=\"noopener noreferrer\">Verhaftung<\/a> an irgend etwas.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Der normale weltliche Mensch wird von den Gegensatzpaaren beherrscht, Ehre und Schmach, K\u00e4lte und Hitze und Freude und Schmerz; der Geist des Yogis, des Weisen, des Gl\u00e4ubigen (Bhagavata) jedoch ist ausgeglichen. Er ist gelassen und gleichm\u00fctig. Er wird nicht von den blinden Kr\u00e4ften von Zu- und &hellip; <\/p>\n<p><a href=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/12-18-kommentar-swami-sivananda\/\" class=\"more-link\"><span class=\"morelink-icon\">Weiterlesen<\/span><\/a><\/p>\n","protected":false},"author":22,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[566,824],"class_list":["post-15350","post","type-post","status-publish","format-standard","hentry","category-12-kapitel","tag-12-kapitel-18-vers","tag-kommentar-swami-sivananda"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/15350","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/users\/22"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/comments?post=15350"}],"version-history":[{"count":3,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/15350\/revisions"}],"predecessor-version":[{"id":22054,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/15350\/revisions\/22054"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/media?parent=15350"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/categories?post=15350"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/tags?post=15350"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}