{"id":15233,"date":"2009-12-15T19:00:23","date_gmt":"2009-12-15T18:00:23","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?p=15233"},"modified":"2020-08-07T14:53:21","modified_gmt":"2020-08-07T12:53:21","slug":"11-16-kommentar-swami-sivananda","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/11-16-kommentar-swami-sivananda\/","title":{"rendered":"11-16 Kommentar Swami Sivananda"},"content":{"rendered":"<div class=\"powerpress_player\" id=\"powerpress_player_5542\"><a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_XI_16.mp3\" title=\"Play\" onclick=\"return powerpress_embed_html5a('5542','https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_XI_16.mp3');\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-content\/plugins\/powerpress\/play_audio.png\" title=\"Play\" alt=\"Play\" style=\"border:0;\" width=\"23px\" height=\"24px\" \/><\/a><\/div>\n<p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_XI_16.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?powerpress_pinw=15233-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_XI_16.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"Bhagavad_Gita_XI_16.mp3\">Download<\/a><\/p>\n<p>Etwas, das in Raum und <a href=\"https:\/\/www.yoga-vidya.de\/Yoga--Artikel\/Art-Artikel\/art_Zeit.html\" target=\"_blank\" rel=\"noopener noreferrer\">Zeit<\/a> begrenzt ist, hat einen Anfang, eine Mitte und ein Ende, aber der <a href=\"https:\/\/wiki.yoga-vidya.de\/Herr\" target=\"_blank\" rel=\"noopener noreferrer\">Herr<\/a> ist allgegenw\u00e4rtig und ewig. Er existiert in den drei Zeitphasen &#8211; Vergangenheit, Gegenwart und Zukunft, ist aber unbegrenzt in <a href=\"https:\/\/wiki.yoga-vidya.de\/Raum\" target=\"_blank\" rel=\"noopener noreferrer\">Raum<\/a> und Zeit. Daher hat Er weder Anfang, noch Mitte, noch Ende.<\/p>\n<p><a href=\"https:\/\/wiki.yoga-vidya.de\/Arjuna\" target=\"_blank\" rel=\"noopener noreferrer\">Arjuna<\/a> konnte diese g\u00f6ttliche Vision nur mit Hilfe des g\u00f6ttlichen <a href=\"https:\/\/www.yoga-vidya.de\/yogatherapie\/frage-antwort\/augen.html\" target=\"_blank\" rel=\"noopener noreferrer\">Auges<\/a> haben, das ihm vom Herrn gew\u00e4hrt worden war. Wer h\u00f6chste <a href=\"https:\/\/wiki.yoga-vidya.de\/Hingabe\" target=\"_blank\" rel=\"noopener noreferrer\">Hingabe<\/a> an den Herrn hat, und \u00fcber den der Herr Seine <a href=\"https:\/\/wiki.yoga-vidya.de\/Gnade\" target=\"_blank\" rel=\"noopener noreferrer\">Gnade<\/a> ergie\u00dft, kann sich dieser wunderbaren <a href=\"https:\/\/wiki.yoga-vidya.de\/Vision\" target=\"_blank\" rel=\"noopener noreferrer\">Vision<\/a> erfreuen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Etwas, das in Raum und Zeit begrenzt ist, hat einen Anfang, eine Mitte und ein Ende, aber der Herr ist allgegenw\u00e4rtig und ewig. Er existiert in den drei Zeitphasen &#8211; Vergangenheit, Gegenwart und Zukunft, ist aber unbegrenzt in Raum und Zeit. Daher hat Er weder Anfang, &hellip; <\/p>\n<p><a href=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/11-16-kommentar-swami-sivananda\/\" class=\"more-link\"><span class=\"morelink-icon\">Weiterlesen<\/span><\/a><\/p>\n","protected":false},"author":22,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[508,824],"class_list":["post-15233","post","type-post","status-publish","format-standard","hentry","category-11-kapitel","tag-11-kapitel-16-vers","tag-kommentar-swami-sivananda"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/15233","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/users\/22"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/comments?post=15233"}],"version-history":[{"count":3,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/15233\/revisions"}],"predecessor-version":[{"id":22109,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/15233\/revisions\/22109"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/media?parent=15233"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/categories?post=15233"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/tags?post=15233"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}