{"id":15143,"date":"2010-02-13T19:00:30","date_gmt":"2010-02-13T18:00:30","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?p=15143"},"modified":"2020-08-07T15:29:10","modified_gmt":"2020-08-07T13:29:10","slug":"10-15-kommentar-swami-sivananda","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/10-15-kommentar-swami-sivananda\/","title":{"rendered":"10-15 Kommentar Swami Sivananda"},"content":{"rendered":"<div class=\"powerpress_player\" id=\"powerpress_player_2716\"><a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_X_15.mp3\" title=\"Play\" onclick=\"return powerpress_embed_html5a('2716','https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_X_15.mp3');\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-content\/plugins\/powerpress\/play_audio.png\" title=\"Play\" alt=\"Play\" style=\"border:0;\" width=\"23px\" height=\"24px\" \/><\/a><\/div>\n<p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_X_15.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?powerpress_pinw=15143-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_X_15.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"Bhagavad_Gita_X_15.mp3\">Download<\/a><\/p>\n<p><a href=\"https:\/\/wiki.yoga-vidya.de\/Purushottama\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>Purushottama<\/strong><\/a> bedeutet der Beste unter allen <a href=\"https:\/\/wiki.yoga-vidya.de\/Purusha\" target=\"_blank\" rel=\"noopener noreferrer\">Purushas<\/a>. Er nimmt die vier Gestalten an: Ursprung der <a href=\"https:\/\/wiki.yoga-vidya.de\/Wesen\" target=\"_blank\" rel=\"noopener noreferrer\">Wesen<\/a>, <a href=\"https:\/\/wiki.yoga-vidya.de\/Herr\" target=\"_blank\" rel=\"noopener noreferrer\">Herr<\/a> der Wesen, <a href=\"https:\/\/wiki.yoga-vidya.de\/Gott\" target=\"_blank\" rel=\"noopener noreferrer\">Gott<\/a> der G\u00f6tter und Lenker der <a href=\"https:\/\/wiki.yoga-vidya.de\/Welt\" target=\"_blank\" rel=\"noopener noreferrer\">Welt<\/a>. Daher wird Er Purushottama genannt.<\/p>\n<p><strong>Devadeva<\/strong> ist Der, den selbst <a href=\"https:\/\/wiki.yoga-vidya.de\/Indra\" target=\"_blank\" rel=\"noopener noreferrer\">Indra<\/a> und andere G\u00f6tter verehren.<br \/>\n<strong>Jagatpati<\/strong>: Der Herr sch\u00fctzt die Welt und f\u00fchrt die <a href=\"https:\/\/www.yoga-vidya.de\/Yoga--Artikel\/art_mensch.html\" target=\"_blank\" rel=\"noopener noreferrer\">Menschen<\/a> durch die Anweisungen der <a href=\"https:\/\/wiki.yoga-vidya.de\/Veden\" target=\"_blank\" rel=\"noopener noreferrer\">Veden<\/a>. Daher der Name \u203aLenker der Welt\u2039.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Purushottama bedeutet der Beste unter allen Purushas. Er nimmt die vier Gestalten an: Ursprung der Wesen, Herr der Wesen, Gott der G\u00f6tter und Lenker der Welt. Daher wird Er Purushottama genannt. Devadeva ist Der, den selbst Indra und andere G\u00f6tter verehren. Jagatpati: Der Herr sch\u00fctzt die &hellip; <\/p>\n<p><a href=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/10-15-kommentar-swami-sivananda\/\" class=\"more-link\"><span class=\"morelink-icon\">Weiterlesen<\/span><\/a><\/p>\n","protected":false},"author":22,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[464,824],"class_list":["post-15143","post","type-post","status-publish","format-standard","hentry","category-10-kapitel","tag-10-kapitel-15-vers","tag-kommentar-swami-sivananda"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/15143","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/users\/22"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/comments?post=15143"}],"version-history":[{"count":3,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/15143\/revisions"}],"predecessor-version":[{"id":22149,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/15143\/revisions\/22149"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/media?parent=15143"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/categories?post=15143"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/tags?post=15143"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}