{"id":15137,"date":"2010-02-16T19:00:06","date_gmt":"2010-02-16T18:00:06","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?p=15137"},"modified":"2020-08-07T15:30:32","modified_gmt":"2020-08-07T13:30:32","slug":"10-12-kommentar-swami-sivananda","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/10-12-kommentar-swami-sivananda\/","title":{"rendered":"10-12 Kommentar Swami Sivananda"},"content":{"rendered":"<div class=\"powerpress_player\" id=\"powerpress_player_8014\"><a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_X_12.mp3\" title=\"Play\" onclick=\"return powerpress_embed_html5a('8014','https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_X_12.mp3');\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-content\/plugins\/powerpress\/play_audio.png\" title=\"Play\" alt=\"Play\" style=\"border:0;\" width=\"23px\" height=\"24px\" \/><\/a><\/div>\n<p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_X_12.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?powerpress_pinw=15137-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_X_12.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"Bhagavad_Gita_X_12.mp3\">Download<\/a><\/p>\n<p><strong><a href=\"https:\/\/wiki.yoga-vidya.de\/Para\" target=\"_blank\" rel=\"noopener noreferrer\">Param<\/a> <a href=\"https:\/\/wiki.yoga-vidya.de\/Brahma\" target=\"_blank\" rel=\"noopener noreferrer\">Brahma<\/a><\/strong>: Das h\u00f6chste <a href=\"https:\/\/wiki.yoga-vidya.de\/Selbst\" target=\"_blank\" rel=\"noopener noreferrer\">Selbst<\/a>. Das Wort Param meint das reinste und eigenschaftslose Absolute, ohne Begrenzungen. Es ist <a href=\"https:\/\/wiki.yoga-vidya.de\/Satchidananda\" target=\"_blank\" rel=\"noopener noreferrer\">Satchidananda<\/a> <a href=\"https:\/\/wiki.yoga-vidya.de\/Brahman\" target=\"_blank\" rel=\"noopener noreferrer\">Brahman<\/a>. Das \u203aniedere Brahman\u2039 ist Brahman mit Eigenschaften (<a href=\"https:\/\/wiki.yoga-vidya.de\/Saguna\" target=\"_blank\" rel=\"noopener noreferrer\">Saguna<\/a>) oder <a href=\"https:\/\/wiki.yoga-vidya.de\/Ishvara\" target=\"_blank\" rel=\"noopener noreferrer\">Ishvara<\/a>, Brahman mit Begrenzungen, der vom Gl\u00e4ubigen gew\u00e4hlte Gegenstand der <a href=\"https:\/\/www.yoga-vidya.de\/meditation\/\" target=\"_blank\" rel=\"noopener noreferrer\">Meditation<\/a>.<\/p>\n<p><strong>Param <a href=\"https:\/\/wiki.yoga-vidya.de\/Dhama\" target=\"_blank\" rel=\"noopener noreferrer\">Dhama<\/a><\/strong> bedeutet Param <a href=\"https:\/\/wiki.yoga-vidya.de\/Tejas\" target=\"_blank\" rel=\"noopener noreferrer\">Tejah<\/a>, das h\u00f6chste <a href=\"https:\/\/wiki.yoga-vidya.de\/Licht\" target=\"_blank\" rel=\"noopener noreferrer\">Licht<\/a>. Vom Sch\u00f6pfer bis zum Grashalm ist das h\u00f6chste Wesen das Zugrundeliegende, die Substanz. Daher wird Es die h\u00f6chste Wohnstatt genannt.<\/p>\n<p><a href=\"https:\/\/wiki.yoga-vidya.de\/Adideva\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>Adideva<\/strong><\/a>: Der anf\u00e4ngliche, urspr\u00fcngliche <a href=\"https:\/\/www.yoga-vidya.de\/Yoga--Artikel\/Art-Artikel\/art_gott.html\" target=\"_blank\" rel=\"noopener noreferrer\">Gott<\/a>, der vor allen anderen G\u00f6ttern existierte. Dieser <a href=\"https:\/\/wiki.yoga-vidya.de\/Gott\" target=\"_blank\" rel=\"noopener noreferrer\">Gott<\/a> ist <a href=\"https:\/\/wiki.yoga-vidya.de\/Parabrahman\" target=\"_blank\" rel=\"noopener noreferrer\">Para Brahman<\/a> selbst. Er strahlt aus sich selbst.<\/p>\n<p><strong><a href=\"http:\/\/www.wiki.yoga-vidya.de\/Pavitra\" target=\"_blank\" rel=\"noopener noreferrer\">Pavitram<\/a> Paramam<\/strong>: H\u00f6chste L\u00e4uterung. Die heiligen Fl\u00fcsse und heiligen Pilgerst\u00e4tten k\u00f6nnen nur die <a href=\"https:\/\/wiki.yoga-vidya.de\/S\u00fcnde\" target=\"_blank\" rel=\"noopener noreferrer\">S\u00fcnden<\/a> beseitigen; Para Brahman aber kann alle S\u00fcnden und die <a href=\"https:\/\/wiki.yoga-vidya.de\/Unwissenheit\" target=\"_blank\" rel=\"noopener noreferrer\">Unwissenheit<\/a>, die grundlegende Ursache aller S\u00fcnden, zerst\u00f6ren. Daher ist Para Brahman das h\u00f6chste <a href=\"https:\/\/wiki.yoga-vidya.de\/Selbst\" target=\"_blank\" rel=\"noopener noreferrer\">Selbst<\/a>, die h\u00f6chste L\u00e4uterung.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Param Brahma: Das h\u00f6chste Selbst. Das Wort Param meint das reinste und eigenschaftslose Absolute, ohne Begrenzungen. Es ist Satchidananda Brahman. Das \u203aniedere Brahman\u2039 ist Brahman mit Eigenschaften (Saguna) oder Ishvara, Brahman mit Begrenzungen, der vom Gl\u00e4ubigen gew\u00e4hlte Gegenstand der Meditation. Param Dhama bedeutet Param Tejah, das &hellip; <\/p>\n<p><a href=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/10-12-kommentar-swami-sivananda\/\" class=\"more-link\"><span class=\"morelink-icon\">Weiterlesen<\/span><\/a><\/p>\n","protected":false},"author":22,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[461,824],"class_list":["post-15137","post","type-post","status-publish","format-standard","hentry","category-10-kapitel","tag-10-kapitel-12-vers","tag-kommentar-swami-sivananda"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/15137","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/users\/22"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/comments?post=15137"}],"version-history":[{"count":3,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/15137\/revisions"}],"predecessor-version":[{"id":22152,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/15137\/revisions\/22152"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/media?parent=15137"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/categories?post=15137"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/tags?post=15137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}