{"id":15013,"date":"2010-06-09T19:00:26","date_gmt":"2010-06-09T17:00:26","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?p=15013"},"modified":"2020-08-07T16:04:01","modified_gmt":"2020-08-07T14:04:01","slug":"08-21-kommentar-swami-sivananda","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/08-21-kommentar-swami-sivananda\/","title":{"rendered":"08-21 Kommentar Swami Sivananda"},"content":{"rendered":"<div class=\"powerpress_player\" id=\"powerpress_player_8893\"><a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_VIII_21.mp3\" title=\"Play\" onclick=\"return powerpress_embed_html5a('8893','https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_VIII_21.mp3');\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-content\/plugins\/powerpress\/play_audio.png\" title=\"Play\" alt=\"Play\" style=\"border:0;\" width=\"23px\" height=\"24px\" \/><\/a><\/div>\n<p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_VIII_21.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?powerpress_pinw=15013-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_VIII_21.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"Bhagavad_Gita_VIII_21.mp3\">Download<\/a><\/p>\n<p><a href=\"https:\/\/wiki.yoga-vidya.de\/Para\" target=\"_blank\" rel=\"noopener noreferrer\">Para<\/a> <a href=\"https:\/\/wiki.yoga-vidya.de\/Brahman\" target=\"_blank\" rel=\"noopener noreferrer\">Brahman<\/a> wird das Nichtmanifeste genannt, denn Es kann von den <a href=\"https:\/\/wiki.yoga-vidya.de\/Sinne\" target=\"_blank\" rel=\"noopener noreferrer\">Sinnen<\/a> nicht wahrgenommen werden. Es hei\u00dft auch das Unverg\u00e4ngliche. Es breitet sich durch alles hindurch aus, durchzieht und durchdringt alles. Para Brahman ist das h\u00f6chste <a href=\"https:\/\/wiki.yoga-vidya.de\/Ziel\" target=\"_blank\" rel=\"noopener noreferrer\">Ziel<\/a>. Es gibt nichts H\u00f6heres. Das ist der wahre nichtduale Zustand, ohne jede Begrenzung. Das Erreichen von <a href=\"https:\/\/wiki.yoga-vidya.de\/Brahmaloka\" target=\"_blank\" rel=\"noopener noreferrer\">Brahmaloka<\/a> (der Bereich des Sch\u00f6pfers), usw. ist von geringerer Bedeutung als dies. Nur durch <a href=\"https:\/\/wiki.yoga-vidya.de\/Selbstverwirklichung\" target=\"_blank\" rel=\"noopener noreferrer\">Selbstverwirklichung<\/a> wird man von <a href=\"https:\/\/wiki.yoga-vidya.de\/Samsara\" target=\"_blank\" rel=\"noopener noreferrer\">Samsara<\/a> befreit. (Vgl.XII.3; XV.6)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Para Brahman wird das Nichtmanifeste genannt, denn Es kann von den Sinnen nicht wahrgenommen werden. Es hei\u00dft auch das Unverg\u00e4ngliche. Es breitet sich durch alles hindurch aus, durchzieht und durchdringt alles. Para Brahman ist das h\u00f6chste Ziel. Es gibt nichts H\u00f6heres. Das ist der wahre nichtduale &hellip; <\/p>\n<p><a href=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/08-21-kommentar-swami-sivananda\/\" class=\"more-link\"><span class=\"morelink-icon\">Weiterlesen<\/span><\/a><\/p>\n","protected":false},"author":22,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[406,824],"class_list":["post-15013","post","type-post","status-publish","format-standard","hentry","category-08-kapitel","tag-8-kapitel-21-vers","tag-kommentar-swami-sivananda"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/15013","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/users\/22"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/comments?post=15013"}],"version-history":[{"count":3,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/15013\/revisions"}],"predecessor-version":[{"id":22206,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/15013\/revisions\/22206"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/media?parent=15013"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/categories?post=15013"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/tags?post=15013"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}