{"id":14811,"date":"2010-10-23T19:00:22","date_gmt":"2010-10-23T17:00:22","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?p=14811"},"modified":"2020-08-08T12:27:43","modified_gmt":"2020-08-08T10:27:43","slug":"06-08-kommentar-swami-sivananda","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/06-08-kommentar-swami-sivananda\/","title":{"rendered":"06-08 Kommentar Swami Sivananda"},"content":{"rendered":"<div class=\"powerpress_player\" id=\"powerpress_player_156\"><a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_VI_8.mp3\" title=\"Play\" onclick=\"return powerpress_embed_html5a('156','https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_VI_8.mp3');\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-content\/plugins\/powerpress\/play_audio.png\" title=\"Play\" alt=\"Play\" style=\"border:0;\" width=\"23px\" height=\"24px\" \/><\/a><\/div>\n<p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_VI_8.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?powerpress_pinw=14811-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_VI_8.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"Bhagavad_Gita_VI_8.mp3\">Download<\/a><\/p>\n<p><a href=\"https:\/\/wiki.yoga-vidya.de\/Jnana\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>J\u00f1ana<\/strong><\/a> ist <a href=\"https:\/\/wiki.yoga-vidya.de\/Paroksha\" target=\"_blank\" rel=\"noopener noreferrer\">Paroksha<\/a>-J\u00f1ana, theoretisches Wissen aus dem Studium der Schriften. <a href=\"https:\/\/wiki.yoga-vidya.de\/Vijnana\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>Vij\u00f1ana<\/strong><\/a> ist <a href=\"https:\/\/wiki.yoga-vidya.de\/Vishesha\" target=\"_blank\" rel=\"noopener noreferrer\">Vishesha<\/a> J\u00f1ana, Aparoksha J\u00f1ana, d.h. direkte <a href=\"https:\/\/wiki.yoga-vidya.de\/Selbsterkenntnis\" target=\"_blank\" rel=\"noopener noreferrer\">Selbsterkenntnis<\/a> durch <a href=\"https:\/\/wiki.yoga-vidya.de\/Selbstverwirklichung\" target=\"_blank\" rel=\"noopener noreferrer\">Selbstverwirklichung<\/a> (spirituelle Erfahrung, <a href=\"https:\/\/wiki.yoga-vidya.de\/Anubhava\" target=\"_blank\" rel=\"noopener noreferrer\">Anubhava<\/a>). <a href=\"https:\/\/wiki.yoga-vidya.de\/Kutastha\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>Kutastha<\/strong><\/a> bedeutet unver\u00e4nderlich wie der Ambo\u00df. Verschiedene Eisenst\u00fccke werden auf dem Ambo\u00df geh\u00e4mmert und geformt, der Ambo\u00df aber bleibt unver\u00e4ndert. Genauso bleibt der <a href=\"https:\/\/wiki.yoga-vidya.de\/Yogi\" target=\"_blank\" rel=\"noopener noreferrer\">Yogi<\/a> unersch\u00fcttert, unver\u00e4ndert und unber\u00fchrt, obwohl er mit den Sinnesobjekten in Ber\u00fchrung kommt. Daher wird er Kutastha genannt. Kutastha ist ein anderer Name f\u00fcr <a href=\"https:\/\/wiki.yoga-vidya.de\/Brahman\" target=\"_blank\" rel=\"noopener noreferrer\">Brahman<\/a>, der stille Beobachter des <a href=\"https:\/\/wiki.yoga-vidya.de\/Geist\" target=\"_blank\" rel=\"noopener noreferrer\">Geist<\/a>es. (Vgl.V.18; VI.18)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>J\u00f1ana ist Paroksha-J\u00f1ana, theoretisches Wissen aus dem Studium der Schriften. Vij\u00f1ana ist Vishesha J\u00f1ana, Aparoksha J\u00f1ana, d.h. direkte Selbsterkenntnis durch Selbstverwirklichung (spirituelle Erfahrung, Anubhava). Kutastha bedeutet unver\u00e4nderlich wie der Ambo\u00df. Verschiedene Eisenst\u00fccke werden auf dem Ambo\u00df geh\u00e4mmert und geformt, der Ambo\u00df aber bleibt unver\u00e4ndert. Genauso bleibt &hellip; <\/p>\n<p><a href=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/06-08-kommentar-swami-sivananda\/\" class=\"more-link\"><span class=\"morelink-icon\">Weiterlesen<\/span><\/a><\/p>\n","protected":false},"author":22,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[314,824],"class_list":["post-14811","post","type-post","status-publish","format-standard","hentry","category-06-kapitel","tag-6-kapitel-8-vers","tag-kommentar-swami-sivananda"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/14811","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/users\/22"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/comments?post=14811"}],"version-history":[{"count":2,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/14811\/revisions"}],"predecessor-version":[{"id":22310,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/14811\/revisions\/22310"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/media?parent=14811"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/categories?post=14811"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/tags?post=14811"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}