{"id":14638,"date":"2011-03-20T19:00:33","date_gmt":"2011-03-20T18:00:33","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?p=14638"},"modified":"2020-08-10T12:29:48","modified_gmt":"2020-08-10T10:29:48","slug":"03-41-kommentar-swami-sivananda","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/03-41-kommentar-swami-sivananda\/","title":{"rendered":"03-41 Kommentar Swami Sivananda"},"content":{"rendered":"<div class=\"powerpress_player\" id=\"powerpress_player_7620\"><a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_III_41.mp3\" title=\"Play\" onclick=\"return powerpress_embed_html5a('7620','https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_III_41.mp3');\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-content\/plugins\/powerpress\/play_audio.png\" title=\"Play\" alt=\"Play\" style=\"border:0;\" width=\"23px\" height=\"24px\" \/><\/a><\/div>\n<p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_III_41.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?powerpress_pinw=14638-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_III_41.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"Bhagavad_Gita_III_41.mp3\">Download<\/a><\/p>\n<p><a href=\"https:\/\/wiki.yoga-vidya.de\/Jnana\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>J\u00f1ana<\/strong><\/a> ist <a href=\"https:\/\/wiki.yoga-vidya.de\/Erkenntnis\" target=\"_blank\" rel=\"noopener noreferrer\">Erkenntnis<\/a>, die man durch das Studium der Schriften erlangt hat. Es ist indirektes Wissen, <a href=\"https:\/\/wiki.yoga-vidya.de\/Paroksha\" target=\"_blank\" rel=\"noopener noreferrer\">Paroksha<\/a> J\u00f1ana.<\/p>\n<p><strong>Vij\u00f1ana<\/strong> ist direkte Erkennnis, pers\u00f6nliche Erfahrung, <a href=\"https:\/\/wiki.yoga-vidya.de\/Anubhava\" target=\"_blank\" rel=\"noopener noreferrer\">Anubhava<\/a> durch <a href=\"https:\/\/wiki.yoga-vidya.de\/Selbstverwirklichung\" target=\"_blank\" rel=\"noopener noreferrer\">Selbstverwirklichung<\/a>,<br \/>\n<a href=\"https:\/\/wiki.yoga-vidya.de\/Aparoksha\" target=\"_blank\" rel=\"noopener noreferrer\">Aparoksha<\/a> J\u00f1ana. Beherrsche zuerst die <a href=\"https:\/\/wiki.yoga-vidya.de\/Sinne\" target=\"_blank\" rel=\"noopener noreferrer\">Sinne<\/a>, dann t\u00f6te den <a href=\"https:\/\/wiki.yoga-vidya.de\/Wunsch\" target=\"_blank\" rel=\"noopener noreferrer\">Wunsch<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>J\u00f1ana ist Erkenntnis, die man durch das Studium der Schriften erlangt hat. Es ist indirektes Wissen, Paroksha J\u00f1ana. Vij\u00f1ana ist direkte Erkennnis, pers\u00f6nliche Erfahrung, Anubhava durch Selbstverwirklichung, Aparoksha J\u00f1ana. Beherrsche zuerst die Sinne, dann t\u00f6te den Wunsch.<\/p>\n","protected":false},"author":22,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[226,824],"class_list":["post-14638","post","type-post","status-publish","format-standard","hentry","category-03-kapitel","tag-3-kapitel-41-vers","tag-kommentar-swami-sivananda"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/14638","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/users\/22"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/comments?post=14638"}],"version-history":[{"count":1,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/14638\/revisions"}],"predecessor-version":[{"id":22435,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/14638\/revisions\/22435"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/media?parent=14638"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/categories?post=14638"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/tags?post=14638"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}