{"id":14609,"date":"2011-04-03T19:00:27","date_gmt":"2011-04-03T17:00:27","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?p=14609"},"modified":"2020-08-10T12:43:58","modified_gmt":"2020-08-10T10:43:58","slug":"03-27-kommentar-swami-sivananda","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/03-27-kommentar-swami-sivananda\/","title":{"rendered":"03-27 Kommentar Swami Sivananda"},"content":{"rendered":"<div class=\"powerpress_player\" id=\"powerpress_player_529\"><a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_III_27.mp3\" title=\"Play\" onclick=\"return powerpress_embed_html5a('529','https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_III_27.mp3');\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-content\/plugins\/powerpress\/play_audio.png\" title=\"Play\" alt=\"Play\" style=\"border:0;\" width=\"23px\" height=\"24px\" \/><\/a><\/div>\n<p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_III_27.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?powerpress_pinw=14609-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_III_27.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"Bhagavad_Gita_III_27.mp3\">Download<\/a><\/p>\n<p><a href=\"https:\/\/wiki.yoga-vidya.de\/Prakriti\" target=\"_blank\" rel=\"noopener noreferrer\">Prakriti<\/a>, <a href=\"https:\/\/wiki.yoga-vidya.de\/Pradhana\" target=\"_blank\" rel=\"noopener noreferrer\">Pradhana<\/a>, die <a href=\"https:\/\/www.yoga-vidya.de\/seminartipp\/yoga-natur-und-wandern.html\" target=\"_blank\" rel=\"noopener noreferrer\">Natur<\/a>, ist der Zustand, in dem die drei <a href=\"https:\/\/wiki.yoga-vidya.de\/Guna\" target=\"_blank\" rel=\"noopener noreferrer\">Gunas<\/a>, <a href=\"https:\/\/wiki.yoga-vidya.de\/Sattva\" target=\"_blank\" rel=\"noopener noreferrer\">Sattva<\/a>, <a href=\"https:\/\/wiki.yoga-vidya.de\/Rajas\" target=\"_blank\" rel=\"noopener noreferrer\">Rajas<\/a> und <a href=\"https:\/\/wiki.yoga-vidya.de\/Tamas\" target=\"_blank\" rel=\"noopener noreferrer\">Tamas<\/a>, in ausgewogenem Zustand vorhanden sind. Wenn dieses Gleichgewicht gest\u00f6rt wird, beginnt die Sch\u00f6pfung; K\u00f6rper, Sinne, <a href=\"https:\/\/wiki.yoga-vidya.de\/Geist\" target=\"_blank\" rel=\"noopener noreferrer\">Geist<\/a>, usw. entstehen. Der durch Ichbewu\u00dftsein verwirrte <a href=\"https:\/\/www.yoga-vidya.de\/Yoga--Artikel\/art_mensch.html\" target=\"_blank\" rel=\"noopener noreferrer\">Mensch<\/a> meint, das <a href=\"https:\/\/wiki.yoga-vidya.de\/Selbst\" target=\"_blank\" rel=\"noopener noreferrer\">Selbst<\/a> w\u00e4re der K\u00f6rper, der <a href=\"https:\/\/wiki.yoga-vidya.de\/Geist\" target=\"_blank\" rel=\"noopener noreferrer\">Geist<\/a>, die <a href=\"https:\/\/wiki.yoga-vidya.de\/Lebenskraft\" target=\"_blank\" rel=\"noopener noreferrer\">Lebenskraft<\/a> und die <a href=\"https:\/\/wiki.yoga-vidya.de\/Sinn\" target=\"_blank\" rel=\"noopener noreferrer\">Sinn<\/a>e und schreibt dem Selbst alle Attribute des K\u00f6rpers und der Sinne zu. Aus <a href=\"https:\/\/wiki.yoga-vidya.de\/Unwissenheit\" target=\"_blank\" rel=\"noopener noreferrer\">Unwissenheit<\/a> denkt er: \u00bbIch bin der Handelnde\u00ab. In <a href=\"https:\/\/wiki.yoga-vidya.de\/Wirklichkeit\" target=\"_blank\" rel=\"noopener noreferrer\">Wirklichkeit<\/a> f\u00fchren die Gunas der Natur alle Handlungen aus. (Vgl.III.29; V.9,10; XIII.21,24,30,32; XVIII.13,14)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Prakriti, Pradhana, die Natur, ist der Zustand, in dem die drei Gunas, Sattva, Rajas und Tamas, in ausgewogenem Zustand vorhanden sind. Wenn dieses Gleichgewicht gest\u00f6rt wird, beginnt die Sch\u00f6pfung; K\u00f6rper, Sinne, Geist, usw. entstehen. Der durch Ichbewu\u00dftsein verwirrte Mensch meint, das Selbst w\u00e4re der K\u00f6rper, der &hellip; <\/p>\n<p><a href=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/03-27-kommentar-swami-sivananda\/\" class=\"more-link\"><span class=\"morelink-icon\">Weiterlesen<\/span><\/a><\/p>\n","protected":false},"author":22,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[212,824],"class_list":["post-14609","post","type-post","status-publish","format-standard","hentry","category-03-kapitel","tag-3-kapitel-27-vers","tag-kommentar-swami-sivananda"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/14609","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/users\/22"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/comments?post=14609"}],"version-history":[{"count":1,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/14609\/revisions"}],"predecessor-version":[{"id":22455,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/14609\/revisions\/22455"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/media?parent=14609"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/categories?post=14609"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/tags?post=14609"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}