{"id":14484,"date":"2011-06-22T19:00:14","date_gmt":"2011-06-22T17:00:14","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?p=14484"},"modified":"2020-08-10T16:11:54","modified_gmt":"2020-08-10T14:11:54","slug":"02-39-kommentar-swami-sivananda","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/02-39-kommentar-swami-sivananda\/","title":{"rendered":"02-39 Kommentar Swami Sivananda"},"content":{"rendered":"<div class=\"powerpress_player\" id=\"powerpress_player_8506\"><a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_II_39.mp3\" title=\"Play\" onclick=\"return powerpress_embed_html5a('8506','https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_II_39.mp3');\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-content\/plugins\/powerpress\/play_audio.png\" title=\"Play\" alt=\"Play\" style=\"border:0;\" width=\"23px\" height=\"24px\" \/><\/a><\/div>\n<p class=\"powerpress_links powerpress_links_mp3\" style=\"margin-bottom: 1px !important;\">Podcast: <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_II_39.mp3\" class=\"powerpress_link_pinw\" target=\"_blank\" title=\"Play in new window\" onclick=\"return powerpress_pinw('https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?powerpress_pinw=14484-podcast');\" rel=\"nofollow\">Play in new window<\/a> | <a href=\"https:\/\/jkv3wg.podcaster.de\/download\/Bhagavad_Gita_II_39.mp3\" class=\"powerpress_link_d\" title=\"Download\" rel=\"nofollow\" download=\"Bhagavad_Gita_II_39.mp3\">Download<\/a><\/p>\n<p>Bis jetzt hat <a href=\"https:\/\/www.yoga-vidya.de\/Yoga--Buch\/bhagavad-gita\/arjuna\/\" target=\"_blank\" rel=\"noopener noreferrer\">Arjuna<\/a> von Shri <a href=\"https:\/\/www.yoga-vidya.de\/Bilder\/Galerien\/Krishnatext.html\" target=\"_blank\" rel=\"noopener noreferrer\">Krishna<\/a> \u00fcber <a href=\"https:\/\/wiki.yoga-vidya.de\/Jnana\" target=\"_blank\" rel=\"noopener noreferrer\">J\u00f1ana<\/a> (Wissen) geh\u00f6rt. (<a href=\"https:\/\/wiki.yoga-vidya.de\/Sankhya\" target=\"_blank\" rel=\"noopener noreferrer\">Sankhya<\/a> <a href=\"https:\/\/www.yoga-vidya.de\/yoga.html\" target=\"_blank\" rel=\"noopener noreferrer\">Yoga<\/a> ist der Pfad von <a href=\"https:\/\/www.yoga-vidya.de\/Yoga--Artikel\/Art-Artikel\/art_vedanta.html\" target=\"_blank\" rel=\"noopener noreferrer\">Vedanta<\/a> oder <a href=\"https:\/\/wiki.yoga-vidya.de\/Jnana_Yoga\" target=\"_blank\" rel=\"noopener noreferrer\">J\u00f1ana Yoga<\/a>, er handelt von der <a href=\"https:\/\/www.yoga-vidya.de\/seminartipp\/yoga-natur-und-wandern.html\" target=\"_blank\" rel=\"noopener noreferrer\">Natur<\/a> des <a href=\"https:\/\/wiki.yoga-vidya.de\/Atman\" target=\"_blank\" rel=\"noopener noreferrer\">Atman<\/a>, dem <a href=\"https:\/\/wiki.yoga-vidya.de\/Selbst\" target=\"_blank\" rel=\"noopener noreferrer\">Selbst<\/a>, und den Methoden zur <a href=\"https:\/\/wiki.yoga-vidya.de\/Selbstverwirklichung\" target=\"_blank\" rel=\"noopener noreferrer\">Selbstverwirklichung<\/a>. Es handelt sich dabei nicht um die Sankhya Philosophie des Weisen Kapila.) Nun wird Er Arjuna in Technik und Geheimnis von <a href=\"https:\/\/wiki.yoga-vidya.de\/Karma_Yoga\" target=\"_blank\" rel=\"noopener noreferrer\">Karma Yoga<\/a> unterweisen, durch welchen er (und auch jeder andere) die Bande<br \/>\ndes <a href=\"https:\/\/www.yoga-vidya.de\/karma.html\" target=\"_blank\" rel=\"noopener noreferrer\">Karma<\/a> durchbrechen kann. Der Karma <a href=\"https:\/\/wiki.yoga-vidya.de\/Yogi\" target=\"_blank\" rel=\"noopener noreferrer\">Yogi<\/a> wirkt, ohne aus seinen Handlungen Fr\u00fcchte zu erwarten, ohne den Gedanken daran, da\u00df er handelt (oder die Empfindung: \u00bbIch tue dies\u00ab), und ohne <a href=\"https:\/\/wiki.yoga-vidya.de\/Verhaftung\" target=\"_blank\" rel=\"noopener noreferrer\">Verhaftung<\/a>, nachdem er alle Gegensatzpaare wie Hitze und K\u00e4lte, Gewinn und Verlust, Sieg und Niederlage, usw. ausgerottet oder \u00fcberwunden hat. Weder <a href=\"https:\/\/wiki.yoga-vidya.de\/Dharma\" target=\"_blank\" rel=\"noopener noreferrer\">Dharma<\/a> noch <a href=\"https:\/\/wiki.yoga-vidya.de\/Adharma\" target=\"_blank\" rel=\"noopener noreferrer\">Adharma<\/a>, weder Verdienst noch <a href=\"https:\/\/www.yoga-vidya.de\/karma\/schuld-und-leid.html\" target=\"_blank\" rel=\"noopener noreferrer\">Schuld<\/a> ber\u00fchren diesen Karma Yogi, der ohne Verhaftung und Ichgedanken wirkt. Der Karma Yogi bringt all sein Tun und dessen Fr\u00fcchte dem Herrn dar <strong>(Ishvararpanam)<\/strong> und<br \/>\nerlangt so die Gnade des Herrn <strong>(Ishvaraprasada)<\/strong>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bis jetzt hat Arjuna von Shri Krishna \u00fcber J\u00f1ana (Wissen) geh\u00f6rt. (Sankhya Yoga ist der Pfad von Vedanta oder J\u00f1ana Yoga, er handelt von der Natur des Atman, dem Selbst, und den Methoden zur Selbstverwirklichung. Es handelt sich dabei nicht um die Sankhya Philosophie des Weisen &hellip; <\/p>\n<p><a href=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/02-39-kommentar-swami-sivananda\/\" class=\"more-link\"><span class=\"morelink-icon\">Weiterlesen<\/span><\/a><\/p>\n","protected":false},"author":22,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[152,824],"class_list":["post-14484","post","type-post","status-publish","format-standard","hentry","category-02-kapitel","tag-2-kapitel-39-vers","tag-kommentar-swami-sivananda"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/14484","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/users\/22"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/comments?post=14484"}],"version-history":[{"count":2,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/14484\/revisions"}],"predecessor-version":[{"id":22533,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/14484\/revisions\/22533"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/media?parent=14484"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/categories?post=14484"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/tags?post=14484"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}