{"id":10066,"date":"2009-02-06T21:30:14","date_gmt":"2009-02-06T20:30:14","guid":{"rendered":"http:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/?p=10066"},"modified":"2012-02-10T16:25:00","modified_gmt":"2012-02-10T15:25:00","slug":"18-22-wort-fur-wort-ubersetzung","status":"publish","type":"post","link":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/18-22-wort-fur-wort-ubersetzung\/","title":{"rendered":"18-22 Wort-f\u00fcr-Wort \u00dcbersetzung"},"content":{"rendered":"<p>yat \u2013 (eine Erkenntnis,) die<br \/>\ntu \u2013 jedoch<br \/>\nk\u1e5btsnavat \u2013 als sei (diese) alles<br \/>\nekasmin \u2013 an einer einzigen<br \/>\nk\u0101rye \u2013 Sache<br \/>\nsaktam \u2013 h\u00e4ngt<br \/>\nahaitukam \u2013 ohne Grund<br \/>\natattva-arthavat \u2013 nicht das Wirkliche (tattva) zum Ziel (artha) hat<br \/>\nalpam \u2013 unbedeutend (ist)<br \/>\nca \u2013 und<br \/>\ntat \u2013 diese<br \/>\nt\u0101masam \u2013 als tamasig (von Tamas \u201eTr\u00e4gheit\u201c bestimmt)<br \/>\nud\u0101h\u1e5btam \u2013 wird bezeichnet<\/p>\n","protected":false},"excerpt":{"rendered":"<p>yat \u2013 (eine Erkenntnis,) die tu \u2013 jedoch k\u1e5btsnavat \u2013 als sei (diese) alles ekasmin \u2013 an einer einzigen k\u0101rye \u2013 Sache saktam \u2013 h\u00e4ngt ahaitukam \u2013 ohne Grund atattva-arthavat \u2013 nicht das Wirkliche (tattva) zum Ziel (artha) hat alpam \u2013 unbedeutend (ist) ca \u2013 und &hellip; <\/p>\n<p><a href=\"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/18-22-wort-fur-wort-ubersetzung\/\" class=\"more-link\"><span class=\"morelink-icon\">Weiterlesen<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[730,790],"class_list":["post-10066","post","type-post","status-publish","format-standard","hentry","category-18-kapitel","tag-18-kapitel-22-vers","tag-wort-fur-wort-ubersetzung"],"_links":{"self":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/10066","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/comments?post=10066"}],"version-history":[{"count":0,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/posts\/10066\/revisions"}],"wp:attachment":[{"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/media?parent=10066"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/categories?post=10066"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schriften.yoga-vidya.de\/bhagavad-gita\/wp-json\/wp\/v2\/tags?post=10066"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}